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艾赛尼派的平安福音

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 楼主| 发表于 2019-2-26 01:53 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 03:44 编辑

与死海手卷相同的断简残篇
以诺与上帝同行  上帝将他带去  他就不在了。  

《艾赛尼派的创世记》  章节  

那律法种植在神圣集体的花园中  以照亮人的心  
给他们平整前路  
引领他们走向真正的义行  
成为谦卑的灵具有平和的禀性  具有自发的爱心  
永恒的仁善、了解和洞见  
具有巨大的智能相信上帝的所有工作  并且对上帝的各种恩赐充满信心  
还有对伟大秩序中的所有事物具有属灵的知识  对真理之子女忧戚与共  
他们发出纯洁厌恶一切的不洁  
他们对所有隐藏起来的真理  以及内在知识的秘密  均能加以分辨。  
录自死海手卷  


《训导书》  
让我知道最深邃的秘密。  
所有事物皆因你而存在  
除他之外别无他物  
以那律法引导我的心灵  
使我笔直步向正确的道路  
并步向他之所在。  
录自死海手卷  

《诗歌书》Ⅶ  
种植律法是要奖赏光明之子  
得以治疗及享有丰盛的平安  
又使他们长寿  
让他们得到永恒祝福的种子  
并享永恒的喜乐  
好让他们在永恒不朽之光中  
录自死海手卷  

《训导书》  
天父啊我感谢他  
因他将我  
放在涓涓不息的河流的源头处  
在干旱地上的活水清泉处  
灌溉着永恒花园的奇异  
那生命之树一切奇异之中的奇异  
为永恒的栽种长出永恒的枝条  
又使它们的根深入生命的河流  
由那永恒的源头。  
而天父他  
差派日间的天使  以及夜间的天使  
又以永恒之光四处燃烧的火焰  
保护它们的果实。  
录自死海手卷  

《感恩诗篇》  
天父啊 我感谢他  
因他将我提升到永恒的高处  
使我走在奇妙的平原。  
将我引导  从地上的深处  
到达与他永远的同在。  
洁净了我的身体  
使我能加入地上的天使  又洁净了我的灵  
使我能加入天上的天使  给人以永恒  
使他们能以喜乐的歌声  晨昏颂赞  
他的工作和神异。  
录自死海手卷  


《感恩诗篇》  
我将不断以感恩的歌声  
颂赞他的工作  
从一个时期到另一个时期  
在日夜更迭的固定秩序之中  
光从它的源头到来  
到黄昏时便消逝  
黄昏逝去便是白日的来临  
在时间的所有世代中  
永恒不断。  
录自死海手卷  


《感恩诗篇》  
愿他祝福你以一切美善  
愿他带你远离一切邪恶  
并以生命的知识照亮你的心  
并奖赏你以永恒的智能。  
愿他给你以七重的祝福  
让你得到永恒的平安。  
录自死海手卷


《训导书》  日间到来  
我拥抱我的母亲  夜间到来  
我联合我的父亲  
随着日夜的更迭  
我将呼吸他的律法  
同时我不会中断这属灵的联合  
直至时间的终结。  
录自死海手卷  

《训导书》  
他给予人以两个灵使他自己行走  
一个是真理的灵一个是假理的灵。  
真理从光的泉源而生  
假理来自黑暗的井底
所有真理的国度  
都在光明天使的手中  
好让真理之子能行走在光明的道路上
真理的灵与假理的灵在人心中斗争  
在行为上表现为智能与愚蠢  
如果一个人接受真理  
他便能远离黑暗。  
那些押在律法一方的  
行走在真理的道路上的人  
将获得祝福。  
愿律法祝福他们以一切美善  
并带他们远离一切邪恶  
照亮他们的心洞察生命的事物  
以及永恒事物的知识。  
录自死海手卷  


《训导书》  
我到达了内在的启示  
通过他的灵在我之中  
我听见了他奇异的秘密。  
通过他神妙的洞见  
使我之内涌出知识的泉水  
那力量的喷泉  
流着生命的水  
满溢着爱  
以及无所不包的智能  
就像那永恒之光的辉煌。  

录自死海手卷  
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 楼主| 发表于 2019-2-26 01:53 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 03:48 编辑

正道导师篇


  夫子来到河岸众人聚集在那里他们都渴望听见他的话。夫子祝福他们并问他们有什么问题烦扰其中一个说道「夫子告诉我们有些什么我们要尊崇有什么我们要藐视」  
  夫子告诉他们说「所有令人痛苦的疾病均来自外在于我们的东西因那内在于我们的不会令我们受苦。如果儿子死了财产失去了房屋和田地给大火烧了人们便感觉无助便大声喊叫『我现在怎么办有什么事要降临于我这些事情会过去吗』这些说话都是因外界事件加诸身上而生出忧愁或喜乐的人说的。这些事都不是他们作主的。但如果我们为那些不由我们作主的事而忧伤我们就好象小孩子看见太阳离开天际而哭泣一样。古代的教训说不可贪图邻居的财产我现在对你们说不要欲求不在你们力量之内的事物。因为只有你们内在的才真正属于你们那外在的都最后属于他人。这样才有快乐要知道什么是属于你的什么不是属于你的。如果你想得到永恒的生命便要紧紧抓住你们内在的永恒不要去抓那世俗人的影子那里有死亡的种子在内。」  


  「那些发生在你之外的事不是在你的力量之外吗?而你对善恶的知识不是在你之内吗?你不是有力量让所有到来的事情都进入智能与爱的光,而不是忧伤与绝望吗?有人可阻止你这样做吗?没有人能够。因此你们不要叫喊「我要怎么办?有什么要降临于我。这些事情是否会过去」,因为无论何事到来,你都要以智能与爱的光去判断,并以天使般的眼睛去看一切的事物。」  


  如果你以降临于你的事情来衡量你的快乐你便如奴隶般生活。但如果你遵照内在天使的说话生活你便是自由的。你要在自由之中生活成为上帝的真正子女只向神圣律法的诫命低头。如果你这样生活当死亡天使到来时你便能向上帝伸出双手并说『我从他那里领受了属灵的交通因我知道他的律法并按着天使脚步行走时刻不忘。我未因我的行为而使他蒙羞。看我如何以眼睛向内反省。我可曾有怪责他我可曾因降临于我的事情而呼天抢地或希望事情别那样发生我可曾有想过逾越他的律法他赐予我生命我感到满足。他可随时把它取回或放在他选择的地方因为他是一切直到永远。』」  


  「你们要知道一个人不能事奉两个主人。你们不能一边希望得到世上的财富一边希望进入天国。你们不能一边希望拥有土地及高于人的权柄一边希望进入天国。财富、土地和权力这些都不是属于任何人的而是属于整个世界。但天国却是永远属于你们的因为天国在你们之内。如果你们追逐那些不属于你们的便会丧失那属于你们的。我老实告诉你们没有任何事情是没有代价的因为在人及天使的世界里任何事物都有工价。那些追求财富的人必定四出张罗吻那他不欣赏的人的手在别人门外荒废时间做出许多错误的事情送出许多金银香膏作礼物这些都是一个追逐钱财的人必须做的。得到财富之后又如何、他拥有些什么呢财富与权力能否给他免于恐惧得到内心的平安能否让他在日间与地母的天使作伴在夜间与天父的天使交通你们以为得到这些是没有代价的吗如果一个人事奉两个主人要么他厌恶一个而爱另一个要么他亲近一个而蔑视另一个。你们不能事奉上帝并同时事奉这个世界。可能你的水井会枯干贵重的香膏会溅溢你的房屋着火你的禾田枯萎。但如果你们能以智能及爱去看待降临于你的一切那时雨水会充满你的枯井你的房屋可重建新的种子可以发芽。所有这些事情都会过去再来又过去。只有天国是永恒的不会成为过去。你们会用那永恒的去交换瞬间灭亡的吗」  


  「当人们问你属于什么国家不要说你是属于这个国家、那个国家。只有这可怜的身体才生长在地上的某个小角落。而你们是光明之子是属于神圣集体的拥有一切的天界及天界之外。从天父那里降下你们的先祖辈以及地上的各种生物。事实上你们都是上帝的子女所有人都是兄弟。有上帝作为你们的创造者、父亲及监护者我们不是可免于烦恼和恐惧吗」  


  「因此我告诉你们不要想着积累世上的金银财货因为这些只会带来腐朽与死亡。你的财富屯积越多你墓穴的墙会越厚。且打开你们灵魂的窗户呼吸作为一个自由人的新鲜空气为什么要担心你们的穿著且看田野里的百合它们是怎样生长它们不劳作也不编织。但我要告诉你们就算是所罗门王的荣耀也不及它们的穿戴。为什么要担心你们的饮食且看大地之母给你们的礼物树上成熟的果子地上金黄的谷粒。为什么要担心房屋和土地呢一个人没法将不属于他的卖了给你他也不能拥有那原属于所有人的。那广阔的大地是你们的所有人都是你们的兄弟。地母的天使在日间与你同行天父的天使在夜间把你引导。而在你之中是那神圣的律法。君王之子不应贪图沟渠中的廉价玉石。在盛宴的桌前你们要坐上自己的位置带着光荣去承受你们的产业。我们在上帝之中生活、运动并得以存在。
  事实是我们是他的子女他是我们的父亲。  
  那些在愿意生存的时候,生存行事中毫无障碍,凡事都能达到目的地的人才是自由的。
  那些不受阻碍的人是自由的,但那些受阻碍的便是真正的奴隶。但谁不是奴隶呢只有那些不欲求属于别人东西的人。有那些是属于你们的孩子啊那只有在你们之内的天国那里住有你们天父的律法才真正属于你们。天国就好象追求上好珍珠的商人当他发现一粒价值连城的珍珠便去变卖他所有的买下那颗珍珠。如果这颗珍珠永远是属于你的为什么要用它来交换石头呢你们要知道你们的房屋、土地、子女所有幸运的喜乐不幸的愁苦什至他人对你的看法所有这些都不是属于你的。如果你贪求这些事物紧紧抓着它们为它们高兴或愁苦这样你便真正是个奴隶并常在奴役之中。  


  「孩子啊不要让不属于你的事物将你分离不要让这世界在你们身上生长好象葡萄藤在橡树上迅速生长一样。当它们从你身上剥离时你们便会受到痛苦。你们从母亲的子宫里赤条条的来亦将赤条条的回去。此世界给予你并且收回但天地间没有什么力量可以取去内在于你的神圣律法。你们或会看见双亲被杀或者你被国家放逐。你们要怀着快乐的心到另一个家庭居住并且怜悯杀害你们双亲的人要知道他的行为已把自己杀害。因为你知道自己真正的双亲并安心住在那真正的国度。你们真正的双亲是天父与地母你们真正的国家是天国。死亡不能将你与真正的父母分离也不能让你从真正的国度里放逐。在你们之中有一块巨石能抵挡所有的风浪那便是神圣的律法那是你们的屏障你们的救恩。  

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 楼主| 发表于 2019-2-26 01:54 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 03:52 编辑

艾赛尼派约翰福音残卷


  起初是那律法那律法与上帝同在那律法便是上帝。起初时那律法与上帝同在。所有事物都由上帝创造没有上帝便没有这些创造。在上帝之中是生命那生命是人的光。那光在黑暗中照亮黑暗却不明白。  
  神圣集体来自遥远的旷野去为那光作见证好使所有人通过他们能行走在神圣律法的光中。那真光照亮每一个来到世上的人世上的人却不知道。但他们有许多接受那律法于是他们便被赋予力量成为上帝的子女进入那永恒的海洋那里耸立着生命之树。  
  耶稣教导他们说「我老实告诉你们除非一个人得到重生否则便不能看见上帝的国。」  
  有一个人问道「一个人年纪老了如何可以再次出生他可回到母亲的子宫里再次生出来么」  
  耶稣回答说我老实告诉你们除非一个人从地母与天父那里出生并在日间夜里与天使同行否则他便不能进入那永恒的国度。那从肉体所生的是属于肉体从灵所生的才属于灵。你们的肉体由地母所生内在的灵由天父所生。风吹发出声响你们听见那声音却不知道风从那里吹来。那神圣的律法也一样。每个人都听见它却不认识它从他们的第一口呼吸开始那律法便在他们之中。但那些从天父与地母里得到重生的会以新的耳朵去听会以新的眼睛去看那神圣律法的火焰会在他们之内燃烧。」  


  其中一个人问道「这些事情如何可能的呢?」  
  耶稣回答他说「我老实告诉你们我们只说我们知道的只为我们亲眼看见的作证但你们却不接受我们的见证。人生来与天使同行但他们却去找寻污泥中的宝石。人曾承受天父的产业要在地上建立天国但人背向他们的父亲崇拜这个世界及它的偶像这便是人的罪恶。那光来到世上但人们却喜欢黑暗不爱那光因为他们的行为都是邪恶的。因为作恶事的人讨厌那光他们也不会到光这里来。我们都是上帝的子女在我们之中上帝要受到荣耀。在上帝及他的子女周围照耀的光是那神圣律法的光。那些厌恶光的人否认生他的天父与地母。」  


  其中一个问道「师父我们怎样才知道那光」  
  耶稣回答说「我老实的给你们一个新的诫命你们要彼此相爱就好象那些在神圣集体花园中工作的兄弟爱你们一样。所有人都要知道你们都是兄弟就好象我们全都是上帝的子女。」  


  其中一个人说道「你所说的都关乎神圣集体但我们不可能全都加入神圣集体。我们会崇拜光避开黑暗因为我们没有一个是欲求邪恶的。」  
  耶稣回答说「且让你的心灵不要受到困扰。你说相信上帝但你知道我们天父那里有许多房屋吗我们的神圣集体不过是天上的神圣集体的反映。天上的兄弟包括了所有天上地下的创造物。兄弟就好象葡萄藤天父是农夫。那些不结果的枝条他便会摘去那些结果的他会使之洁净好让它生出更多的果实。你住在我们之中我们住在你之中。就好象枝条若不在葡萄藤之中便不能结果。除非你在神圣的律法之中否则也不能结果。那律法是我们神圣集体建立的基石。那些遵守律法的人将结出更多的果子。没有了律法你便什么事也不能作。如果一个人不遵守那律法他便好象枝条被折、枯萎然后有人拾起它把它丢进火里烧掉。」  
  「兄弟们在彼此的亲爱之中那是爱心天使教导他们的因此我们要你们彼此相爱。最大的爱是教导别人那神圣的律法并且爱人如己。天父在我们之中我们也在他之中我们伸出爱的双手要求你成为我们之一。他给我们的荣耀我们亦将给予你。你可以成为我们的一员好象我们是整体的一样因为你天上的父爱你先于整个世界的根基。」
  就以这样的态度神圣集体向愿意听信的人教导那律法。相传他们作了许多奇异的事以各种草药治疗那些生病和受痛苦的人又奇异地利用阳光和水。他们还作了许多事情如果我们一一记录下来就算是整个世界也装不下这些写出来的书。阿门。  




艾赛尼派福音书中的启示录残篇

  圣哉!空气天使将乘载他每一只眼睛均看见他而那神圣集体那地上所有广大的神圣集体齐声高唱因他一切如此成就阿门。  
我是阿拉发俄梅戛是始也是终现在在过去在将来亦在。  
  有一个声音在说话我转头去看那与我说话的声音。转过了头我看见七支金色的蜡烛。在蜡烛明亮的火光中我看见有人貌似人子穿著雪白的衣服他的声音充满空气间如同急流的水。他手中有七星充满由天国而来的焰光。当他说话时他的脸流出光芒如同千个太阳般金黄灿烂。  
  他说「不要害怕我是最先者也是最后者我是始也是终。写下你之所见写下现在之事以及将来要发生之事我手中七星的秘密以及闪耀着永恒之光的七支金色蜡烛的秘密。那七星是天父的天使那七支蜡烛是地母的天使。而人的灵便是那流通于星光和明烛之间的焰火是天地之间神圣光芒的桥梁。」  


  说这些话时他手上拿着七星并行走在七支金色蜡烛的焰火之中。有耳的当听那灵的说话「那些能克服万难者我会给他吃生命树上的果子 那树长在上帝之闪耀天国中间。」  
  当我看时圣哉天国打开了门户有一个声音从四处来像号角声一样对我说「到这里来我会让你看见未来必要发生的事。」   
我的灵便立即到了那里在天国打开的门槛外我进入了那度门来到一片耀目光芒的海洋。在那令人目炫的光芒中央有一宝座座上者的脸孔却看不清楚宝座有彩虹围绕看起来好象一块绿宝石。围绕着宝座有十三个座位上面坐着十三位长老穿著白色的衣服他们的脸孔都隐藏在光的回旋云朵之中。宝座前燃点着七支灯那是地母之火。天国的七星在宝座前照耀那是天父的火。在宝座前面有一琉璃的海像水晶一样里面反映的是地上所有的山脉、幽谷和海洋以及居住在地上的被创造物。十三位长老向那坐在宝座上看不清脸孔的鞠躬敬拜光芒的河流流经他们的双手一个连着一个他们齐声颂赞「圣哉圣哉圣哉大能之主过去在现在在将来亦在。主啊他应当接受荣耀与权柄因他创造了一切生物。」  然后我看见那坐在宝座上脸孔看不清的他右手拿着一本书里面和外面都写了文字并加上七个封印。我看见一位天使大声地宣布「有谁配打开这书开启那些封印」  


  然而天上、地面、地下没有任何人能够打开这书更不要说去看里面写什么。因这书不能打开也不知里面写些什么我便哭了起来。其中一个长老对我说「不要哭且伸出手拿起那书即使书上有七个封印你也可以将它打开因这书是为你而写的。你立即会成为低者之至低者以及高者之至高者。」  
  我伸出手去触摸那书圣哉那封页竟打开了我的双手触摸那金色的书页我的眼睛观看那七重封印的神秘。  
  当我看时我听见围绕在宝座诸天使的声音他们的数目是一万的万倍。那数以万计的天使以同一个声音大声说「一切荣耀、智能、力量与权柄永远属于那揭示神秘中的神秘者。」然后我看见那回旋的金光云朵似火的桥梁延展在我双手以及十三位长老的两手之间还延展到那坐在宝座上看不见脸孔者的双脚。  


  然后我打开第一个封印我看见空气天使在她唇间吹出生命之气,她降下地上给人以智能之风。人吸入了那气但当他呼出时天空变成黑色 甜蜜的空气变得污秽发臭邪恶的黑云低低地笼罩大地。我在羞惭之中转过了脸。   


  然后我打开第二个封印我看见活水天使在她唇间流出生命之水她降下地上给人以爱的海洋。人进入那洁净明亮的水但当接触那水时清彻的河流变成黑色像水晶般晶莹的水变得又黏又浊水中的游鱼在污黑的水中躺卧所有生物都因口渴而死。我在羞惭之中转过了脸。  


  然后我打开第三个封印我看见阳光天使。在她唇间流出了生命之光,她降下地上给人以火之力量。太阳的力量进入了人的心他取去那力量却造出一个虚假的太阳然后他散布那毁灭之火燃烧森林使翠绿的幽谷变成一片荒芜只遗下他兄弟们烧焦的骸骨。我在羞惭之中转过了脸。  


  然后我打开第四个封印我看见喜乐天使。在她唇间流出了生命的音乐,她降下地上给人以和平之歌。那平安和喜乐像音乐一样流经人的灵魂。但人只爱听那伤心不快、杂乱无章的噪音他提起利剑砍断和平使者的手他还再次提起利剑砍断歌者的头。我在羞惭之中转过了脸。  


  然后我打开第五个封印我看见生命天使。在她唇间流出上帝与人之间的神圣联盟她降下地上给人以创造的礼物。但人却以铁制造了像毒蛇一样的镰刀他所收割的是饥饿和死亡。我在羞惭之中转过了脸。  


  然后我打开第六个封印。我看见大地天使在她唇间流出永恒生命的河流她降下地上给人以永恒的秘密叫他张开双眼颂赞无穷海洋中生命之树的神秘。但人将手盖住自己的眼睛说并没有永恒。我在羞愧之中转过了脸。  


  然后我打开第七个封印我看见地母的天使她从天父的宝座带来燃烧光芒的讯息。这个讯息只传给那些行走于天地之间的人的耳朵。天使在人耳边轻说这讯息但人却听不见。可是这一次我没有在羞惭之中转过了脸。我把手伸向天使的双翼然后向着天上说「告诉我那讯息这样我便能吃那永恒海洋中生命树上的果实。」  


  那天使带着巨大的忧伤看着我天上一片静默。我听见一个声音像号角一样对我说「人啊你可愿意看你犯下的罪恶你如何把脸背离上帝的宝座如何不好好利用地母七位天使天父七位天使的礼物」我感到一阵剧痛我内里感到那些盲目的灵魂他们只看见自己肉体的欲望。我看见七位天使站在上帝的面前手里拿着号角。另一位天使站在祭坛前祭坛上有一香炉天使手里有许多线香并将这些线香连同列位天使的祷告献在宝座前的金色祭坛上。那线香的烟将从天使的手上升到上帝的面前。那天使拿着香炉使它充满了祭坛的火把它埋在地上然后出现了巨声与雷响闪电与地震。七位拿着号角的天使准备吹号。  


第一位天使吹响了号角随之而来的是欢呼和混着血的火然后降下地上绿色的森林和树木纷纷燃烧所有绿草都化为灰烬。  
然后第二位天使吹响了号角就好象有一座大山着了火降下海面上 地上涌出鲜血好象蒸气一样。  
然后第四位天使吹响了号角随即便出现大地震太阳黑得像包头的黑布一样月亮则像鲜血般殷红。  
然后第五位天使吹响了号角随即天上的星宿堕下地上像无花果树落下不合时的果子并且在强风中摇晃。  
然后第六位天使吹响了号角随即天空消失像画卷被卷了起来。整个地上没有一棵树没有花也没有一叶草。我站立在地上双脚陷于泥中感到松软和混着血的污浊极目所见整个地上一片静默。  


然后第七位天使吹响了号角我看见大能者从天降下以云朵为衣服 他头上围绕着彩虹他的脸像在太阳之中一样他的脚像火柱他手中拿着一本打开了的书。他右脚踏在海里左脚踏在地上他以听起来很奇妙的声音大声说「人啊你愿意这些所见都成为过去么」我回答说「啊神圣者你知道的如果这些可怕的事情不成为过去我是愿意作任何事的。」   


然后他说「人制造了这些毁灭的力量他以自己的思维制造了这一切 他把脸背向天父与地母的天使造成自己的毁灭。」  
然后我说「光明的天使啊真是一点希望也没有吗」一道焰光从他的手中流出然后他回答说「天地所创造者啊希望是常在的。」  
然后那一脚踏在海上一脚踏在地上的天使双手举向天空庄而重之地说「创造天空以及在其中之物地上及地上之物海上及海上之物的创造者将永远存在将永不宥于时间。在第七位天使吹响号角之日上帝的秘密将向吃了永恒海洋中生命树果子的人揭示。」那声音再次说「拿去这本一脚踏在海上一脚踏在地上的天使手中的已打开的书吧。」我到那天使那里并向他说「给我那书因我会吃那生命树上的果子那树耸立在永恒海洋之中。」于是那天使给了我那本书我打开那书开始阅读那过去的现在的和未来要来的。  
我看见了未日卷席地上还有大灾祸把所有人都淹没在鲜血的海洋中。同时我看见人的永恒与全能者无限的宽恕。人的灵魂像书中空白的书页时刻都可以写上新的歌。  


然后我抬起头看地母的七位天使以及天父的七位天使我感到双脚接触着地母神圣的眼眉手指触摸着天父神圣的双脚于是我唱出了感恩的诗篇「天父啊我感谢他因他将我放在涓涓不息的河流的源头处在干旱地上的活水清泉处灌溉着永恒花园的奇异那生命之树是一切奇异之中的奇异为永恒的栽种长出永恒的枝条又使它们的根由那永恒的源头深入生命的河流。而天父他差派日间的天使以及夜间的天使又以永恒之光四处燃烧的火焰保护它们的果实。」  


然后那声音再次说我的双眼再次被那光的辉煌照得目眩。「人啊听着 可能你行走义路并与天使同行可能你日间为地母而歌晚上为天父而歌可能那金色河流流经于你但你会任由你的兄弟因大地与石块的抽搐而呻吟堕入血染的深渊吗当你的兄弟因口渴而死你还可以喝下永恒生命的福杯吗」  


我的心因悲悯而感到沉重当我看时天空出现了大异象有个妇人以太阳为衣服月亮在她脚下她头上戴着七星的冠冕。我知道她是那涓涓不息的河流的源头是森林的母亲。  


然后我站在沙滩上看见有一巨兽从海中冒出它鼻孔呼出污秽与令人厌恶的空气它冒出来之处清彻的海水变成一片泥沼它的身体以黑色和冒出热气的石头包裹。那以太阳为服的妇人向那野兽伸出双臂那野兽走近并拥抱她。啊那妇人珍珠般的肌肤在野兽污秽的呼吸下萎缩她的背被野兽能碎石的双臂折断那妇人流出鲜血的泪并沉入一片泥沼中。然后由野兽的口倾倒出了一支军队互相挥刀格斗剑拔弩张他们互相切断四肢挖出眼睛直至他们在垂死的痛苦中嚎叫并跌落在一片泥沼之中。  


我走到那片泥沼的边缘并探头下望我看见鲜血的旋涡里面的人 像是被蛛网逮住的苍蝇。我大声说「兄弟们放下你们的刀剑紧握我的手。离开这块对生下你们给你们各种禀赋的母亲的不洁及亵渎之地你们买卖的日子已经结束行猎与杀戮的日子已经结束因那围猎的将为刀剑所杀。地上的商人将哭泣呻吟因为没有人会再买他们的货物那些贩买金银玉石、珍珠、亚麻、丝绸、大理石、野兽、绵羊、马匹、兽车、奴隶和人的灵魂的所有这些都不能再买卖因为一切都已埋葬在鲜血的海洋之中因为你们背向你们的父母去崇拜那以石头作天堂的野兽。兄弟们放下刀剑握紧我的手。」  


当我们的手指扣紧的时候我看见远方有一座大城市在远方闪耀白色一片像发亮的白石。那里还有人声、雷声和闪电。还有大地震自从人在地上以来从未发生过这样大的地震。那大城市分为三个部分那地上的国家都覆亡了那伟大的城市起来想起上帝给她那杯酒里面盛满他凶恶的怒气。每个岛屿都消失山脉不见了。从天上来了巨声降到人间每一块石头重一泰伦一个大能的天使将一块如石磨般的石头抛在海里说「就是这样因为暴力伟大城市亦要被拖下并将销声匿迹。弹竖琴的演奏的吹风笛的歌唱的敲鼓的在你们中间再不会听到再没有工匠无论何种工艺在你们中间不会找到磨房的石磨声在你们中间也不会听到烛光的闪耀在你们中间也不会看到新郎与新娘的声音在你们中间也再没有因为你们的商人是在地上最伟大的人凭他们的魔法所有国家都受骗。


在她里面找到先知、圣人的血以及所有一切在地上遭杀戮的。」  
我的兄弟抓紧我的手他们挣扎要脱出那泥沼茫茫然站立在沙海上。诸天打开用雨水清洗他们赤裸的身驱。我听到从天上来的声音有如水声有如雷声我听到竖琴手演奏他们的竖琴他们好象在宝座面前唱起新歌。我看见另一位天使在天空中飞翔唱着白日与黑夜的歌声以及传播那永恒的福音唱给那在地上活着的给那赤裸站着在宝座前给雨水清洗的那天使喊道「惧怕上帝吧把荣耀归给他因为审判的时刻已来到要崇拜他那造天空、大地、海洋、众水泉源的那位。」  


我看到天国打开还看到一匹白马骑在它上面的那位被称为忠心与真实他以正义去判断他的双眼有如火焰在他头上有很多冠冕他以耀目的光为衣裳他赤着双脚他的名字称为上帝的道。那神圣的集体骑着白马跟随他们穿著雪白、清洁柔嫩的麻衣他们进入那永恒无限的花园在那里有生命树耸立在中间。那受雨水清洗的群众来到他们面前惧怕地接受他们的审判。因为他们的罪恶众多他们曾沾污大地是的他们曾毁灭大地与海洋的生物令大地中毒令空气发臭并活埋那曾给他们生命的母亲。


但我再不去看什么会发生在他们身上因我的目光转移我看到新天与新地因为先前的天空先前的大地都已过去那里并没有海洋。我看到集体的神圣城市在天空上从上帝那处降临就如新娘准备迎接她的丈夫。我听到从天空上来了巨声说「看主人屋子的山脉已建立在众山之顶峰并被升高在众山之上所有人都可以到那里去。来吧让我们走上上帝的山峰到上帝的居所去他会教导我们他的道我们便会走在他的道上从神圣集体那里行出律法来。看呀上帝的圣幕与人在一起他会与他们同在他们会成为他的子民上帝自己会与他们在一起要成为他们的上帝。上帝会抹去他们眼里一切的眼泪再没有死亡没有悲哀没有哭号再没有什么痛苦因为先前的事情都已过去。那些制造战争的会把他们的刀剑变成犁铲他们的长矛变成弯刀列国不会举起刀剑攻击列国他们再不会学习战争因为先前的事物都已经过去。」他再说「看呀我将一切变为新。我是亚拉法、我是娥梅戛我是始、我是终。我会把活水泉源给那渴望的人那能胜过一切的便能继承一切我成为他的上帝他成为我的儿子。但那惧怕的不信的可憎恶的杀戮的说谎的就是掘下自己的陷阱里面烧着硫黄石。」


我的目光再一次转移我听到神圣集体的声音在歌声中响起说「来吧,让我们行走在律法的光之下。」我看到神圣的城市那神圣集体的兄弟们都飘到那里去。那城市不用太阳不用月亮去照亮因为上帝的荣耀已令整个城市光明。我看到生命之水的纯洁河流如水晶清彻从上帝的宝座里流出。在那河流之中有生命树耸立结出十四种果子把她的果子给那些要吃的人树上的叶子能医治列国。在那里没有黑夜他们不需要烛光更不需要阳光 因为上帝给他们光明他们并能统治直到永永远远。


我达至内在的启示透过在我内的灵我已听到他奇妙的秘密。透过他那不可思议的了解他令知识的泉源从我里面涌出力量的涌泉流出生命的水爱的洪流环抱一切智能的洪流像永恒光明的灿烂。   
我的字句用铁笔刻在石上永流于世  因我知道我的创造者活着,在时间的终结他将站立在地上,在星宿上。  
虽然蛊虫会毁坏这身体  但我将看见上帝。  
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 楼主| 发表于 2019-2-26 01:55 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 03:57 编辑

第三册 艾赛尼派神圣集体遗经英译本序言 3
  《艾赛尼派的平安福音》第三册是极具灵性、文学、语言及诗歌价值的原文收集本这是由两个有力量的传统流派交织而成。  
按年代先后第一个传统流派是沿自希伯来人被置于巴比伦监狱那时 从吉加曼艾史诗 1( Gilgamesh Epics) 到索罗亚斯德的 《波斯古经》云渔犮N。第二个传统流派与旧约、新约的庄严诗歌相承那永恒的以诺及其它族长经过众先知而传到隐秘的艾赛尼派神圣集体。  
艾赛尼派神圣集体的经典埋于死海处在那里已发现为数极多的手卷 这两个传统流派的原文互相交织。它们互相形成奇妙的连续前者满是力量直截简明的风格与后者那壮严崇高表达的诗歌并列。
这些收集得来的原文可以大约分为三组大约有70%与古代《波斯古经》及《旧约》、《新约》完全不同有20%是相似及10%是完全一样。  我希望第三册能像第一册那样成功继续将永恒神灵的启示带给我们迷失方向的世纪引领我们走向更大更大的光明。     
爱德蒙‧波迪奥‧石基理  


七重誓约
  我要尽我最大的努力并将做到最好生活如生命之树那树由我们的神圣集体中最伟大的导师栽植。我的天父培植宇宙永恒的花园并给我以灵我的地母培植大地伟大的花园并给我以身体我的兄弟在我们神圣集体的花园中工作。我要尽我最大的努力并将做到最好坚持每个清晨与大地母亲的天使交通并于每个旁晚与天国父亲的天使交通此交通是由我们神圣集体中最伟大的导师所建立的。  
  我要尽我最大的努力并将做到最好去跟随那七重平安的道路。  
  我要尽我最大的努力并将做到最好去使我行动的身体完美。我的身体去感受我的身体去思想是要根据我们神圣集体中最伟大导师的教导。  
  我要时常并在每处虔敬地服从我的导师他给我那光是历世以来众伟大导师的光。  
  我要服从我的导师并接受他的决定。即使在我们神圣集体的花园工作中我或会对任何一个兄弟有岐见或不满我也不会在外面的世界中去投诉那个兄弟。  
  我要时常并在每处仅守我们神圣集体所有传统的秘密是我导师告诉我的没有他的准许我不会向任何人透露这些秘密我也不会将那从导师而来的知识当作自己的我要因这些知识而将赞美归于他。我不会对导师处所得的知识及力量去心存任何物质及自私的企图。  
我进入那永恒及无尽的花园尊崇那天父、那地母、列位伟大的导师 尊崇那神圣、纯洁及救赎的教导尊崇那被拣选者中的神圣集体。  


艾赛尼派的崇拜序词  
上帝看到他的子民将要灭亡因为他们看不到生命之光他便拣选以色列中那最好的使他们能把生命之光在众人子面前照耀。那些被拣选的称为艾赛尼因为他们教导那些无知的人医治那些患病的人而且他们会在每个七日的前一天聚集一起与众天使一起欢欣。  崇拜  
长老地母给我们生命的粮食  众兄弟我将吃那生命之粮  
长老阳光天使给我们生命之火  众兄弟我们将使那生命之火永存  长老活水天使给我们生命活水  众兄弟我们将沐浴在生命活水中  长老空气天使给我们生命的气息  众兄弟我们将呼吸生命的气息  长老天父给我们力量  
众兄弟我们将以天父的力量去建立上帝的国度  长老天父给我们他的爱  
众兄弟我们的心将填满天父的爱  长老天父给我们他的智能  
众兄弟我们将跟随那天父的智能  长老愿平安与你们同在  
众兄弟愿平安与你们同在  遗经里的正文阳光天使  
起来升起并转动你是那不朽、光亮、飞快的阳光天使在山峰上为世界造出光芒  
阳光天使你是光明的喷泉你划破黑暗。你打开海面水平线的闸门 阳光天使住在大地高处之上但她的光芒能以生命及温暖充满我们的岁月。早晨的战车带着旭日的光芒使人们的心喜乐。阳光天使以荣美的光芒照耀我们的道路。  
阳光天使把你的光芒快速投到我的身上让它们接触我让它们穿透我我把自己投向你投向你的怀抱得到生命之火的祝福神圣喜乐溶化成洪水从你处流进我们内直去到你那里。阳光天使就如没有人能光着眼睛直看太阳同样也没有人能面对面看见上帝免得他被守护着生命树的光焰消溶。  

要学习那神圣的律法因为太阳的脸和上帝的脸只给那些里面得到律法启示的人去看见。  
你以为死亡就是最后终结你的思想愚蠢如一个小孩看见天阴下雨而哭叫没有太阳。  
你会否在律法中强壮成长这样便要像正午时太阳以光明及温暖照遍世人把她金色的荣耀自在地、无限地给予然后光明的泉源回流到你那里正如太阳不能没有光那光自由地、无穷尽地流出。  
当太阳升起由创造者造出的大地变得洁净流水变得清澈井水变得清澈海水变得清澈静止的水变得清澈所有神圣的受造物都变得纯洁。  

透过光芒与荣耀人生下来便会好好听从律法的神圣话语智能也亲爱他们。透过光芒与荣耀太阳走在他的路上透过光芒与荣耀月亮走在她的路上透过光芒与荣耀星宿走在他们的路上。  
到那不朽、闪烁、快步的太阳之上让那里有带着献祭与祷告的恳求。  
当太阳的光变得更光亮当太阳的光变得更温暖那时天国的力量上升
把它们的荣耀倾流大地是天父造就的为要增加光明之子为要增加那不朽、闪烁、飞快的太阳。  
若有人向不朽、闪烁、飞快的太阳献上祭品去抵抗黑暗去抵抗在黑暗中爬行的死亡便是向天父献上祭品向众天使献上祭品向他自己的灵魂献上祭品他会享受天国与大地的一切力量就是他把祭品献上那不朽、闪烁、飞快的太阳。  
我将献上那友谊所有友谊中最好的是掌管阳光天使与地母的众子的友谊。  
我祝福那不朽、闪烁、飞快的阳光天使她那荣耀与光明、力量与活力。  

活水天使  
从天国海洋里从那永不干枯的泉源流出活水  在那干旱与荒芜的沙漠上兄弟们已带来活水天使好让她带来花园与翠绿之地满布树木满是花儿的香气。  
把自己投入活水天使张开的臂旁里她能把你里面的不洁与邪恶驱走。  
让我的爱流到你那里天父啊就如河水流到海洋里。天父啊让你的爱流到我那里如柔和的雨水亲吻大地。  
神圣的律法如河水流经森林。所有受造物都依赖它它不会拒绝任何的受造物。律法是给世人的。对山川、溪涧来说河流是怎样的巨大众兄弟把神圣律法带给世人就如河水流进干旱之地。  
在水中你或会沉溺同样在水中你或会得到解渴。故此律法就如两刃的利剑依照律法你或会毁灭自己同样依照律法你或会看见上帝。  
天父啊从他的天国海洋中流出所有的水流布七个国度。只有他的天国海洋不间断地带来活水无论在夏天、冬天及所有季节。  
你的海洋洁净在男性内的种子在女性内的子宫及女性双乳的奶。  
你天国的海洋无止境地流下来到那长着大颗种子的玉米园上到那长着细小种子的草原上并布满整个地上。有千个洁净的泉源流进草原里如此把粮食给予光明之子。  
若有人向你献祭神圣的活水天使啊你会给他灿烂与荣耀健康及身体的活力。你会给他长寿然后再给他天国的海洋。  
我们崇拜所有神圣的活水那能解大地之渴的。创造者所造的所有神圣活水创造者所造的所有植物所有这些都是神圣。  
我们崇拜生命之水所有大地的水无论是静止、流动或是井里的水 或是终年流动的泉水或是受祝福的雨点我们都把祭物献给那美善、神圣的水是那律法创造出来的。  
让海洋咆哮让所有活水、世界及居住其内的。让洪水拍掌让群山一起欢乐。上主的声音在大水之上上帝的荣耀发出雷声。  
天父啊以及你的活水天使啊我们向他感谢我们祝福他的名字。爱的洪水从大地隐秘处涌出神圣集体在神圣生命之水中永远受到祝福。  

空气天使  
我们崇拜那神圣的气息在一切受造物之上我们崇拜那最真实的智能。  在森林里、田野间的清新空气之中你会找到空气天使。她耐心地等候你离开那城市的阴湿及挤迫的洞口。寻找她并畅饮她给你那医治的气流。深长的呼吸使空气天使进入你里面因为你呼吸的韵律是知识的钥匙显示神圣的律法。  
空气天使从看不见的翅膀上升起若你能看见上帝的脸你一定是行走在她那看不见的道路上。  
柏树丛林里风儿吹散的香气比甜蜜的石榴滴下最甜的蜜液更甜蜜。但那敬爱上帝的尊崇及教导神圣律法的所散发的香气更是甜蜜。  
神圣的空气天使清洁一切的不洁并把恶臭物变成甜美的香气。  
来吧来吧朵朵云儿从高处降到地上以数千水滴的耀目与光荣。风儿在吹动把云朵带到永不干枯的泉水里。蒸气从山谷处冒起风儿追随着律法的迹印以增加光明的国度。  
天父用他的力量创造大地用他的智能建立世界用他的意志展现天国。他一发声天国里便翻起大水他令蒸气从地极处升起他用雨水创造闪电用他的气息带来风儿。  
正如海洋是聚集诸水的地方水上升水流下升上空中降到地上 再升上空中如此升起并运转不息你如此升起及生长天父就此而创造出永恒统辖的光明宇宙。  
若空气天使不准许没有人能到上帝的面前。你们的身体必须呼吸地母的气息正如你们的灵必须呼吸天父那神圣律法的气息。  

大地天使  
我们向无尽的大地祈求她拥有健康与快乐比一切受造物更有力量。  
我们赞美广阔的大地以条条小径伸展出来那旺盛丰满的是你的母亲 神圣的植物  
我们赞美你所种植的片片大地芬香的气味快速地散发这是大地之母所好好种植的。  
我们赞美那美好、强壮、仁慈的大地天使她在天国的甘雾里欢欣在泥土的肥沃里欢欣在玉米与葡萄的丰收处欢欣。  
我们赞美高山满是绿草与活水山上满是河流与溪涧。  我们赞美大地天使的神圣植物从地下长出滋养动物与人类滋养光明之子。  
大地是强壮的保藏者、神圣的保藏者、供养者我们赞美天父所创造的大地那强大的保藏者她的气力与活力  
我们赞美大地的医治者他们知晓香草与植物的秘密。大地天使已向那些医治者启示她那上古的知识。上主已从大地中创造出医药聪明人会使用它。不是水份把草木变得甜美使人知道个中的美德吗上帝已把这技巧给了一些兄弟好让那律法能被尊崇及应验。他们用这些技巧去医治人去除别人的痛苦他们的工作没有终结从他们那里有平安遍布大地。要给医治者适当的位置尊敬他们因为天父已创造了他们不要让他们离开因为你们需要他们。  
我们赞美在土地上耕作的农夫他们在神圣集体的花园中一起工作。上主已祝福那田园那耕作大地的人用他的左臂用他的右臂大地会给他果实累累、有益身心健康的绿色植物以及金黄的谷物。地上会涌出甜美与丰满那田园满是健康与医治满是饱满增多及充裕。那播种玉米、青草与果实的人是播种神圣的律法他进展创造者的律法那时大地成为一个花园所有躯体的世界变成自由不再有衰老与死亡腐败与毁烂直至永永远远。  
怜悯与真理将合而为一正义与平安会互相亲吻大地会涌出真理荣耀会在我们的土地上居住。  

生命天使  
对你们的创造者不可没有感恩,因为他给你们生命。  
不要在你们的经典中寻找律法因为律法是生命在经典上的仅是字句。我老实告诉你们摩西不是从文字上接受上帝的律法而是透过活生生的道。
律法是活生生的上帝的活生生的道为那活生生的人而给那活生生的先知。  
任何东西只要有生命便有律法写在里面在草青里在树木中在河流处在山岭上在飞鸟的天空在走兽的森林里游鱼的海洋里都可以找到律法。但更多的是在你们里面找到律法。  
所有有生命的比没有生命的经典更接近上帝。上帝创造生命及一切生物 好让他们靠着永恒生命的道向人子们教导天父和地母的律法。  
上帝不是在书页内写上律法而是在你们的心内你们的灵内。律法在你们的呼吸中在你们的血液里在你们的骨骼里在你们的肌肉里在你们的眼睛里在你们的耳朵里在你们身体每一处细小的地方。它们存在于空气中、水份中、大地上、植物里、阳光里、在深处也在高处。它们统统向你们说话好让你们明白活生生的上帝的话语及意旨。经典只是人的作品但生命才是上帝的作为。  
伟大的创造者啊开先他创造了天国的力量启示了天国的律法他使我们能明白他的心意他创造了我们有生命的身躯。  
天父为他所有无穷的生命礼物我们心存感谢为那天国的珍贵东西
为那朝露为那阳光带来的珍贵果实为那月亮传来的珍贵东西为那上古山脉的伟大事物为那恒久山峰的珍贵东西以及为那地上一切的珍贵东西。  
天父我们充满感谢为那健康的活力身体的健康、智能、明亮及清洁的眼睛飞快的双脚耳朵听觉的灵敏相臂的力气及鹰鸟的视力。  
为一切生命无尽的礼物我们崇拜生命之火以及天国秩序下的神圣光芒。我们崇拜那火那美好及亲切的生命之火那常赐下恩惠那爱帮助人的生命之火那最能支持最慷慨丰富的那火是上主的居所  
现在看那光明之子与生命的天使联合现在看哪他的力量在他腰部
他的动力在胸膛的肌肉里。他移动他的双腿如香柏大腿的脚筋紧系着。他的骨头有如黄铜的管道四肢有如铁杖。他吃地母桌上的食物那田园的青草溪涧的流水滋养了他山脉确实地给他食物。他的气力与美丽已受祝福因为他侍奉律法。圣灵的圣所是那身体内里有生命之火燃烧发出永恒的光。  
天父我们感谢他因为他将我们安放在潺潺溪涧的泉源处在干旱之地把我们安放在生命的泉水里灌溉着满是奇异的永恒花园。那生命树奥秘中的奥秘生出永恒的枝干永恒的种植树根向下伸展到生命的溪流里是那永恒的泉源。  

喜乐天使  
天国微笑大地庆祝晨星一起歌唱所有光明之一起欢呼。  啊向天父唱新歌向地母整个大地歌唱。让天国欢欣让大地喜悦
让大海咆哮那永恒生命的丰盛。让田园成为欢欣之地所有居住在其中的 一切树木在神圣的律法前欢欣。  
向天父歌唱所有天国中的天国天国以上的所有活水所有大山所有小丘。应验他的道的暴雨满是果实的树木及所有香柏野兽与所有的牛只爬行的生物与飞行的鸟儿地上一切君王及所有人民地上的王子及所有法官年青的男女、老人与儿童都让他们以喜乐向天父歌唱。  
向天父歌唱弹奏竖琴唱出圣诗伴着鼓声、笛子声向众天使前面发出欢乐之声。让洪水拍掌让群山一起在上主面前欢欣陆地也向上主发出欢欣的声音。以喜悦、欢乐去服侍天父与地母来到他们面前唱歌。  
神圣律法的灵临到我处因为诸位长老用油膏我去向谦虚的人传播美好的讯息他们差遗我去坚固那已破碎的心向被囚的人宣告释放要打开监狱的大门安抚哀伤的人给他们神圣的喜乐天使。以美丽取代灰烬喜乐的油代替哀恸光明的衣服代替沉重的灵。纵然哭过一夜但喜乐在早晨来到。在黑暗里行走的人会看见伟大的光。那在死亡黑影下居住的人会有神圣律法的光照耀到他们那里。  
你的天国从高处降下让天空洒下快乐。让悲伤的人以喜乐走出来受平安引领让大山与小丘一起歌唱好让它们参与神圣的庆祝尝尝生命树的果实那树耸立在永恒海洋之中。  
太阳再不用在白日光照月亮也不用给予光亮那律法会成为他们的永恒光芒天父与地母成为他们的永恒荣耀。太阳再不会下山月亮也不会隐退因为那律法成为永恒之光哀伤的日子将告终结。  
在神圣的律法里我将大大的喜乐我的灵在众天使内喜乐因为他们以光明为我的衣裳以喜乐的长袍来包裹我。就如大地带来花蕾园中的种子发芽成长天父也使神圣的律法以喜悦及欢乐来到所有光明之子的面前。  
在神圣集体的花园里整个大地会以神圣及无穷的喜乐闪耀因为那里已播下神圣律法的种子。那律法是给光明之子一切美好中之上好给他们光明与荣耀身体健康与气力与众天使联合而得享长寿得享永恒无尽的喜乐。  我们将会向天父歌唱向地母及所有天使歌唱。只要我们住在神圣集体的花园里我们会向神圣的律法歌唱直到永永远远。  


大地之母  
尊崇你们的地母这样你们在地上的口子才会长久。  
你们的大地之母在你里面你在她里面。她生下你她给你生命。是她给你身体所以有一天你也要把身体交回给她。快乐是属于你的若你来认识她及她的国度。  
若你接受你母亲的天使若你遵行她的律法这样的人永看不见疾病。因为我们母亲的力量高于一切她统治所有人类的身体及所有生物。  
在我们身体里流经的血液是由我们地母的血液所生。她的血液从密云降下从大地的子宫里涌出在山上溪涧中巅波在平原的河流上漂流在湖里睡觉在有暴风雨的海洋中发怒。  
我们呼吸的空气是由地母的气息所生她的气息在高处成为碧蓝的天空 在山脉顶峰发出飕飕声在森林的叶子里细语在玉米园中如巨浪般奔腾在深谷处熟睡在沙漠中蒸腾。  
我们骨骼的坚硬是由我们地母的骨骼所生来自她的巨石与石块从山脉顶峰赤裸裸地向天空站立它们有如巨人在山边睡觉在沙漠中有如被安放好的肖像在大地深处隐藏。  
我们肌肉的柔软是由我们地母的肌肉所生。她的肌肉在树上的果实中圆润变黄或变红在田园的犁沟中滋养我们。  
我们双眼的亮光、双耳的听觉是由我们地母的色彩及声音所生就如海洋巨浪拥抱鱼儿风中漩流拥抱鸟儿地母的色彩与声音也是这样的拥抱我们。  
人是地母的儿子从她那里人子接受他整个的身体就如新生婴儿的身体是由母亲的子宫所生你们就是那个与地母一起的她在你里面你在她里面。你们从她那里生在她那里活你们也将要再一次回到她那里。  
故此要遵守她的律法因为没有人会活得长久活得快乐除非他尊敬他的地母遵守她的律法因为你的气息是她的气息你的血是她的血你的骨是她的骨你的肉是她的肉你的眼睛、你的耳朵是她的眼睛、她的耳朵。  
我们的地母她时刻拥抱我们她的美丽时刻围绕我们我们永不离开她我们永不知道她的深度。她不断创造新形相现在存留的以往并没见过过往存留的也不会再出现。在她的国度里所有都是新的又是旧的。  
在她里面我们活着但我们并不认识她。她不断向我们说话但她的秘密从没有出卖给我们。我们惯常开垦她的泥土收割她的农作物但我们没有力量控制她。她惯于建立也惯于毁灭她工作的地方隐藏了人的眼睛看不见。  

力量天使  
天父啊他就是那力量他曾指示那道路给我们每一个。  
什么行为做得好就是光明之子所做的他们视律法为一切之上。因此
我要恳求礼物中的上好天父他那最好的就是神圣的律法在我们里面 透过他的力量天使去掌管我们  
我以我的祈求接近他祈求他力量的伟大恩赐保护他天国的秩序及他那富创造力的心意永远在我们里面。我们要颂扬他天父全能的君主啊我们要祝愿他的力量直到永远。  
直至我们有这力量直至我们教导人们要有好的行为以虔信面向天父、地母、众神圣的天使以及所有光明之子他们在集体花园中开垦泥土并愿望天国临到他们的灵魂及身体里。
天父啊他是那力量。真的爱的创造者啊他是那了解是那灵他曾指示道路给我们每一个。以他的力量我们将面向人群教导他们信任律法行走在神圣天使的道路上那样你们将活在地上得享地母宴席上的丰富。  
在天父的力量下也要欢乐他会赐给你们心中的愿望。  
不要让傲慢从你们口中而出因为天父是以神圣的律法统治一切行事由他量称。他使之降下到墓穴也使之上升。律法的力量造就穷人也造就富人他的力量降下也上升。他把穷人从尘埃中抬起把乞丐从粪堆中举起使他们承受光荣的宝座。  
从天国那里他发下雷声降到黑暗的孩子上上主会以力量审判大地的尽头。听那众兄弟的声音他们在荒野在不毛的沙漠处喊叫准备那律法的道路把那天父、地母、白日与黑夜里的神圣天使的道路修正。每一个山谷都要填满每座大山与小丘将要降低弯曲的要变为平直崎岖的道路要变为平坦众生将看到律法的力量。  
天父我们颂扬他因为他抬举了我们。啊上主我们那满是力量全能的天父我们向他哀告他便医治我们。从墓穴中他把人们的灵魂提升他使他们存活免他们隋入陷阱  
天父他是那律法。早到晚我们不断寻求他的天使我们的灵魂渴慕那律法我们的肉身期待那律法。  
神圣力量的河流是那律法在那干渴无水之地上。我们还活着我们的嘴唇要称颂他的力量我们要以他的名高举我们的手。我们要透过行事去保持及去滋养那天国的秩序。  
我们在白日在黑夜里都要祈求并宣扬他那神圣的力量好使那力量来帮助我们这样就如有千个天使去看顾一人。  
天父所有力量皆属于他怜悯也属于他因为那神圣的律法会根据各人的工作回报各人。  


爱心天使  
爱比深海的水流更强大爱比死亡更强大。  
钟爱的让我们彼此相爱因为爱是来自天父能爱的人便是由天父及地母所生并认识众天使。  
你们要彼此相爱就如天父已爱你们。因为天父是爱若有人住在爱中
便是住在天父中天父也在他里面。让爱天父的人像阳光无论他在那里也在天父的大能中。  
兄弟们你们要有同一心智怀着无尽的爱及怜悯互相对待。你们不要报复也不要怀着怨恨对抗你们同胞的孩子但你们要爱邻人如同爱自己。
若有人说「我爱天父但憎恨我的兄弟。」他便是说谎者因为若他不能去爱眼下所见的兄弟他怎能去爱那看不见的天父若有人爱天父他也会爱他的兄弟。你们也要去爱陌生人因为你们在埃及的土地上也曾是陌生人。  
人们常说有着爱的素菜晚餐比怀着憎恨的肥牛餐宴好。甜蜜的说话就如蜂巢使灵魂甘甜骨骼健康。人口中的说话就如深水爱的涌泉就如流动的溪水。  
律法要求你们所做的只是行事正义怜悯去爱并谦虚地与天使同行。
若我们爱天父以及遵守他的律法这样我们才知道爱心天使活在我们里面。  
仁慈的爱啊爱的创造者啊上天的心智活在我们里面启示最美好的说话。向那在集体的花园里开垦泥土的光明孩子说尊重所有人爱众兄弟 遵守那律法。  

智能天使  
跟随上主是智能的开端那神圣者的知识是洞见。因着他你们的日子倍增你们生命的年数也增加。  
所有的智能是来自天父并永远与他同在。智能天使用神圣的律法去引导光明之子。  
谁人可以数算海里的沙下雨的水滴及永恒生命的日子谁人可以找出天国的高度大地的阔度以及那深度那智能智能在所有事物之先已被创造。  
有人以美德治病有人以公义治病有人以香草治病有人以智能之言治病。在所有医治方法中真正的治疗方法是以智能的话语治病。它最能把疾病驱散离开诚信人的身体因为智能是一切治疗法中的最好方法。  
跟随神圣律法是智能的冠冕谛造和平、完美健康两者都是天使的礼物。我们要靠近他天父啊以智能天使的帮助他以他的天国秩序并以神圣智能所生出的言行来引导我们。  
天父啊请他富创造力的心智临到我们他以天国的秩序把永恒智能的礼物赐给光明之子这样好使那生命在集体的花园中作神圣的服役。  
在他美好心智的国度里化身在我们的心智中智能的道路从天国里流出有神圣生命树耸立其中。  
天父啊他的律法是怎样显明天父回答说光明之子啊以美善的思想与智能完美的结合。什么是最好的言辞就是那赏赐祝福的智能之言。什么是最好的思想就是光明之子的思想就是那握着神圣的思想成为一切事物中的最高价值。所以光明之子要成长在专注与联合中他会发展出智能直至那有生命之树耸立着的无尽花园里所有的奥秘都会向他启示。那时他会说出如此胜利的说话天父啊给我工作去把你的国度在地上建立以美好的思想、美好的言辞、美好的行为这些都是他给光明之子的上好礼物。  
的天国秩序啊他的遍在心智我会崇拜他天父因为他那富创造力的心智在我们里面展现那不朽坏的国度  
神圣的智能令所有人无所畏惧心胸广阔心安理得。神圣的智能那洞悉力永远展开不竭地无尽地但不是靠圣卷去获得的。就是无知朽坏了大部分的人那些已死去及将死去的人。  
当神圣的智能取代无知那时甜蜜与肥美再次来到我们的土地。我们的田园满是健康满是医治满是丰满无数的玉米及青草多增与成长平安的河流将会流经沙漠。  

永生天使
以诺与上帝同行他不在了因为上帝把他接去。  
在地上没有人像以诺如此般被创造因为他从地上被接去。他就如云中的晨星又如圆月。就如太阳照耀至高者的庙宇就如彩虹在云霞中给予光芒就如春天的玫瑰就如河畔的莲花就如乳香树的枝干。在夏日里有如美丽的橄榄结起果实有如柏树高耸入云。  
第一个遵遁律法的是以诺第一位医治者、智能者、快乐者、光荣者、强壮者。他赶走疾病赶走死亡。他有各种医治法的根源去抵抗疾病抵抗死亡抵抗痛苦抵抗发热抵抗邪恶及传染就是那些因对律法无知而生出来去破坏那可朽坏的身体。  
我们祈求以诺那生命的主宰我们神圣集体的创始人。他是属于律法的人他是众生中最具智能者他是众生中最好的管治者他是众生中最明亮者他是众生中最光荣者他是众生中最值得祈求者他是众生中最值得荣耀者。他是第一个具有良善的思想第一个具有良善的言辞第一个具有良善的行事。他是第一个教士大地的第一个开垦者第一个知道那道第一个教导那道并遵从那神圣的律法。  
他把生命中所有的美善都给予光明诸子。我们的先祖以诺这样写道「我们向创造主向天父及光明荣耀的天使献祭。我们向闪亮的诸天献祭向永恒神圣的天使向他们明亮愉快的智能献祭。」  
天父啊请赐给我们行走那最笔直道路的愿望和知识。因那天上的生命秩序列位天使的上好生命闪耀着充满荣耀而变得笔直。正如健康是最好的永恒生命也是这样。两者都是从天国里流出从思想美善的创造者流出从生活行事上对永生创造者的忠诚而流出。  
我们向至高的天献祭向无尽的时间献祭向永恒生命的无限海洋献祭。我们祈求最光荣的律法。我们祈求天国、无尽的时间以及列位天使。我们祈求永恒神圣的律法。我们遵从星辰的道路太阳、月亮的道路以及无限光明的道路永远围着它们轨迹的圆圈旋转。而思想、言辞与行事之真诚将安放虔诚的灵魂到达永恒生命的无限光明中。
我是属于天父的在他道路的开端在他旧有的工作以前。我被塑造成永恒从开始时甚至在大地出现以前。那时没有深处我已被塑造那时他还未创造大地未创造田野世上的尘土也未曾开始。  
他建立诸天时我已在那里。当他在深处的脸上划上圆圈当他使天空牢固当他使深处的泉水强壮当他使海洋有了界限大水不能逾越他的律法时当他划出大地的根基我已在他身旁成为头等的工匠。我每天都获得他的喜悦在他面前欢欣在所住的大地上欢欣。我的喜悦是与众人子在一起的因天父的统治是永恒的他以尊贵与力量作衣裳。他来自永恒  主啊那时洪水四处泛滥到处发出声音洪水扬起大浪。高高在上的天父比洪水的声音更有力量比海洋的大浪更有力量。他的名将永存他的名将直至永远。所有光明之子都会获得他的祝福所有人子都称他为祝福者且让整个大地均充满天父与地母以及神圣天使的光荣。  
我得到一个内在的启示通过我内在的灵我听见了奇异的秘密。通过他奇妙的洞见他使我从内在生出知识的泉水。那是力量的泉源流出生命的水充满了爱以及无所不包的智能有如那永恒之光的辉煌。  


工作天使  
谁在他手中的深处量度诸水谁以指距量度天空谁以度量去了解地上
的尘土谁以天砰去量度那大山与小丘  日出时兄弟们聚集起来到他们工作的田野去在集体的花园中共同劳动。他们都是良善的工人做着天父良善的工作。他们是那些教导律法并为律法奋斗的人的灵、良知与魂魄。他们以右臂及左臂翻动泥土使旷野长出绿色和金色。以右臂及左臂他们放下基石好使天国能在地上建立。他们都是工作天使的使差在他们里面反映了神圣的律法。  
天父啊他的工作如何众多在智能之中他塑造了他们大地充满了他的财富。他使泉水到达幽谷在群山里流动。他使田野里的每一头野兽都有水渴并使青草生长饲养牛羊。他使大树站立在自己的位置使天空的鸟儿找到住处并能在枝干上甜蜜地歌唱。他使各种香草为人服务好使人在地上种出食物。在兄弟的手中所有由他赐予的礼物都带来果实因他们要在地上建立天国。他张开双手手中充满美善。他差派他创造的灵以及他神圣的天使他们将令大地唤然一新。  
天父啊他是独一无二的请向光明之子显示哪里是地上最好之处 能带来最大的喜乐天父回答说「就是在那地方其中一个兄弟遵从神圣的律法有良善的思想良善的言辞良善的行事他的背脊强壮努力做事他的双手不怠惰能提高声音与法律和合那地方便是最好的。」如果其中一个兄弟播下最多的玉米播下最多的草种和果子如果他灌溉旱地并为遇湿的土壤排水那地方便是神圣的。因大地已交给光明之子去管理他们应该珍惜大地照顾大地只为养育身体才开发大地至一定深度。  
光明之子有福了他们的喜乐是为律法而工作他们日间在集体的花园中工作晚上与天父的天使在一起。他们的唇间讲出故事用来教导人子。  据说有一次树木要在它们之中找出一位君主。它们去找橄榄树并说
「让你成为我们的君主。」但橄榄树对他们说「我应该抛弃我的肥美么我要把这肥美来荣耀上帝及人类为什么要君临诸树」于是那些树木去找无花果树并说「来吧让你成为我们的君主。」但无花果树这样回答他们说
「我要抛弃我的甜蜜我的好果子去君临诸树吗」然后那些树木便去找葡萄树并说「来吧成为我们的君主。」葡萄树回答说「我要抛弃令上帝及人类喜悦的葡萄美酿去成为树之主君吗」服从于律法的人成就他们的工作并不需要更多的保福。  

平安天使  
大地将充满天父的平安好象海洋充满海水一样。  
我将呼唤平安天使其气息友善他的手具有力量。在平安的国度中 没有饥渴没有冷风或热气没有年老也没有死亡。在平安的国度中人和动物都没有死亡植物都不会凋谢生命的食物将永远丰足。  
据说山脉会给人带来平安小山会给人带来正义。只要有太阳和月亮存在在所有世代中都将有平安。平安像雨水下在禾草中如骤雨灌溉大地。  
在平安的国度中律法变得强大光明之子将管治海洋直至地极。平安国度的泉源来自天父他的力量能安放山脉并使日夜交替在光明之中欢欣。他带给大地律法的河流使它得以灌溉及滋润。他以骤雨使大地松软雨水下在旷野的草原上那小山在每一面都欢欣起来。那草原有羊群在其上 那幽谷有玉米覆盖他们齐声为喜乐而歌唱。  
天父啊请将平安的国度降临大地好使我们记得那古代教导光明之子的话语  
「我把地母的平安给你的身体我把天父的平安给你的灵且让人子得享这两个国度的平安。  
那衰弱的、受苦难的到我这里来因我的平安能使你强壮及舒适因我的平安满是喜乐。因此我常常这样向你们问安愿平安与你们同在你们也要这样互相问候。这样地母的平安会临到你的身体天父的平安会临到你的灵你们便会在你们之内找到平安。因为那律法的知识在你们之内同时要回馈你们的兄弟把平安交给他们。  
那些为平安而奋斗的人有福了他会找到天父的平安。你们要把平安给每一个人好象我曾把平安给予你们一样因我的平安是属于上帝的。愿平安与你们同在」  

天父  
天国有各种奇异的工作因所有事物均有他的话语。但还有更伟大的事情隐藏着因我们只看见他少量的工作是天父塑造所有事物。  
天空的美丽星辰的光荣照亮天空海洋最高之处。最高处的守卫站
在他们的位置在看守中不会昏暗。  看那彩虹颂赞那创造它的主它的光芒异常美丽在天际划出光荣的圆形是那至高者把它屈曲成这个形状的。  
借着那律法他令大雪降下并快速地传送他审判的闪电。宝藏打开了
云朵像飞鸟那样飞过。他以大能使云朵牢固又使冰雹细碎。在他视线内 山脉震动他的意志能使南风急吹。雷声使大地战栗北面的风暴和旋风也是这样。  
像鸟儿飞翔那样他使白雪纷飞。眼睛将惊奇白色的美丽心灵将惊见雪如雨下。诸天宣布上帝的荣耀苍穹显示他的工巧。  
谁创造了诸水谁创造了植物谁使大风拖着云暴迅速且众多
天父谁在我们灵魂之中创造了神圣的律法谁在黑暗之中创造了光明谁创造了睡眠和醒着时的兴味谁使运转的太阳与星辰有不变的轨迹谁使月亮圆了又缺天父啊除他之外还有谁可作这些光荣之事  主啊世代以来他都是我们的住处。在山脉出现以前甚至在他塑造大地及整个世界以前从永远到永远他都是那律法。  
他的名字是了解他的名字是智能他的名字是至施恩者他的名字是不可降服者他的名字是作出真相者他的名字是遍见者他的名字是治疗者他的名字是创造者。他是守护者是创造及持护者他是明辨者他是灵他是那神圣的律法。  
这些名字在创造天空以前在创造诸水与植物以前在我们神圣的先祖以诺出世以前在时间开始之前天父种植那神圣的生命树并永远耸立在永恒的海洋中央以前已被诵出。  
高耸的枝干上有小鸟歌唱只有那些曾到过那里的人曾听过小鸟奇妙歌声的人才能看见天父。他们呼唤他的名字他回答说我在我是永恒的存在。  
天父啊他的名在地上是多么美好他使他的荣耀高于诸天。当我们想及他指头所做的诸天所立的月亮和星辰人算得什么竟值得他的关注但他却与光明之子立了约使他们与神圣的天使一同行走。他又给他们加上光荣尊贵的冠冕令他们管治他手中的创造并叫他们养育保护所有生命 以及绿色大地上的作物。  天父啊他的名在全地上多么美好且听那呼唤他的声音我应该追求他的灵么还是我应该逃避他的存在如果我升至天堂他在那里。如果我落入地狱看啊他也在那里。如果我以清晨之翼到达海洋最远处的地方甚至在那里他的手也会带引我他的右手将拖着我。如果我说「且让黑暗覆盖我。」甚至在黑暗中也有光在我之上因那黑暗也不能逃避他黑暗要光明得如同白昼。对他来说黑暗与光明是一样的因他有我的缰绳就好象牡鹿跟随河流主啊我的灵魂也要跟从着他我的灵魂渴求活生生的天父。   
那律法是我的光和拯救有谁令我恐惧那律法是我生命的基石和力量 有令谁我害怕只要我愿望追求律法好使我生命中的所有日子都住在律法之中赞叹天父的美丽。那些住在最高神秘之处的应住在全能的上帝的荫蔽之下。  
我们将如此对律法说「他是我们的护荫及堡垒我们将信任那神圣的律法。」而天父将以羽毛覆盖我们在他双翼之下我们会信任。他的真理将成为我的盾牌及屏障。我们将不害怕晚上的恐怖不害怕日间的弓箭不害怕在黑暗中行走的瘟疫也不害怕正午的毁灭。  
因那天在日间我们将与地母的天使同行晚上与天父的天使合一。正午时我们会在七重平安的静默之中没有邪恶能降临于我们也没有瘟疫能来到我们的住处因他曾差派天使来主管我们使我们行走在他们的道路上。  
天父是我们的避难所是我们的力量即使大地被移去大山被送到海中海水咆哮、烦乱、大山因汹涌澎湃的洪水而颤抖我们也不会害怕。  
在那里有一条河流流到永恒的海洋在河畔站立着神圣的生命树我的
父亲在那里居住我的居所就在他里面天父与我为一。
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 楼主| 发表于 2019-2-26 01:57 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 04:06 编辑

第四册 对被拣选者的教导

英译本序言
艾赛尼派的属灵交通
在卑微青草上的生命赏赐  七重的平安
神圣的河流
英译本序言 4
  1928年爱德蒙‧波迪奥‧石基理首次出版他翻译的《艾赛尼派的平安福音》第一册,此书是他根据从梵帝冈的秘密档案保管处发现。古代的手稿以无限的耐性、不偏倚的学术水平、没有错误的直觉所得来的成果。在他的书《艾赛尼派平安福音的发现》中有很清楚的记述。这古代手稿的英文版最先于1937年面世,自此以后这小小的版本便传遍整个世界,翻译成不同的语言,读者与年俱增。直到现在,虽然从没有任何的商业广告,但单单在美国已卖出超过一百万册。
  直至五十年后法国译本的第二、第三册才出现,所有这些在今日已成为艾赛尼派文献的经典。
  石基理博士已于1979年逝世,这也许会使读者对第四册《对被拣选者的教导》感到惊讶。若我是语文学家、学者或考古学家我便可以提出一些解释。但我只是他忠诚的编者,而且他留给我的指示是清楚明确的。他说「在我死后两年你当出版《艾赛尼派的平安》福音第四册。」就是这样我现在履行他的遗愿。

  这第四册《对被拣选者的教导》是完整手稿的一部分,亚兰语原稿存于梵帝冈的秘密档案保管处,古斯拉夫语原文存于哈斯堡皇家图书馆(现成为奥大利政府 财产)。延迟出版这部书的原因我猜想是石基理博士希望永恒的真理、活生生的真相能卓然独立,更不要受翻译者的左右。他曾在1937年伦敦首版的第一册序言中说「我们首先出版此一部分因为今日受苦的人类最需要这些。」或者同样道理四十四年后的今日,在这充满变换的世界里,我们正需要第四册《艾赛尼派的平安福音》。
  再一次引述石基理博士的说话「我们什么也没有加进这经文。经文是会替自己说话的,读者若细心研读会感受到那真理被彰显出来的永恒活力与力量的明证,这是今日人们比以往更需要的,且真理不辩自明。」
乐玛‧纽逊‧波迪奥
( Norma NilssonBordeaux ) 哥斯达尼迦 1981


艾赛尼派的属灵交通
  耶稣聚集光明诸子于河岸向他们启示隐秘已久的真理宇宙的七年过去以后他们每一个都对真理成熟如花朵含苞待放时太阳与活水天使带给它们盛放的日子。他们所有人各有不同有些已是成年有些脸上还泛起年青的露珠有些是根据他们父亲的传统而长大的有些却不知道什么人曾是他们的父母。但他们各人都有明亮的眼睛灵活柔软的身体这是七年以来他们与地母的天使同行并遵守她的律法的记号。而且在这七年以来天父的不知名天使透过睡眠的时间教导他们。现在日子来到他们将进入被拣选者之列成为神圣集体学习众长老的隐秘教导、以诺及过往圣人的教导。

耶稣带领光明诸子到河边一棵上古的老树下那树的根正生长穿越河岸 他跪在经年累月而变成灰白瘤节的盘根处。那光明诸子也同样跪下恭敬地触摸那树干因为他们学懂树木皆是人子的兄弟因为他们的母亲一样是大地之母她的血同样在树液及人子身体内流动他们的父亲一样是天国之父他的律法写在树枝上以及刻在人子的额前。

耶稣伸出他的双手到那树说「看呀生命之树耸立在永恒海洋的中央不要单用肉体的眼睛看还要用心灵的眼睛看生命之树。在流水的源头在干旱之地的生命泉水里看那奇妙的永恒花园在它的中央是生命之树 一切奥秘中的奥秘生出永恒的枝干成为永恒的栽种盘根深入生命流水的永恒泉源处。你们且用心灵的眼睛看白日天使与黑夜天使用各处燃烧着的、永恒光明的火焰去保护各种果实。」
「看光明诸子那生命树的枝干高耸入天父的国度里。看生命树的盘根落在大地母亲的胸膛里。人子被提升到永恒的高处在奇妙的平原上行走 因为只有人子在他的身体里带有生命树的盘根那根在地母的胸膛哺育只有人子在他的心灵处带有生命树的枝干那枝干高耸入云并进入天父的国度里。」

「七年里你们白天与地母的天使工作七年里你们睡在天父的臂弯
现在你们的报酬是大的你们会获得话语的恩赐你们会得到地母的所有力量可命令她的天使并掌管她的国度你们也会得到天父耀眼的光荣你们可以命令他的天使并进入天国得享永恒的生命。」
「但七年里这些话语没有给你们因为若有人用话语的恩赐去追求财利 去支配他的敌人他便不能成为光明之子只成为恶魔的幼兽与黑暗的造物。因为只有纯洁的水才能反映太阳的光若那水变得污浊阴暗便不能反映什么出来。若人子的肉体与灵体在这七年与地母及天父的天使同行他就像正午太阳下淙淙的河流照出珍贵宝石的绚烂光芒。」
「光明诸子听我说因我要传予你们话语的恩赐早晨向你们的地母说话黄昏向你们的天父说话。你们可愈来愈能与天地成为一体这一体是人子在开初的时代所命定的。」
「我要令你们知道深入与奥秘的事情。我老实告诉你们所有事物都赖上帝得以生存在他以外别无所有。故此当指引你们的心灵使你们行在正道上那就是他所在之处。」
「你们早晨张开眼睛的时候即使阳光天使还未呼唤你们的身体对自己说这些话要在你们的灵里回响因为话语若没有灵的生命在内便如同枯死的叶子故当说这些话『我进入永恒与无限的奥秘花园我的灵与天父归一我的肉体与地母归一我的心与我的兄弟即众人子融和谨献上我的灵、我的身体、我的心给神圣、纯洁与拯救世人的教导这教导甚久远早在古时已给以诺显明。』」

「这些说话进入你们的灵以后在安息日过后的第一个早晨说这些话
『地母与我是一体她的呼吸是我的呼吸她的血是我的血她的骨骼、她的肌肉、她的肠脏、她的眼睛与耳朵是我的骨骼、我的肌肉、我的肠脏、我的眼睛与耳朵。我永不离开她她常常滋养与维持我的身体。』这样你们会感到地母的能力流经你们的身体像河流注满雨水澎湃流动。」
「在安息日后的第二个早晨说这些话『大地天使令我的种子结果
以你的能力把生命给我的身体。』你们的种子长出生命来正是大地天使的种子贯穿大地在草丛处、在泥土里、在一切从地上长出的生命处。光明诸子啊要知道同样地大地天使把你们的种子成为儿子也令细小的橡实长成参天巨木也令带种子的小麦长出供给人子食粮。你们身体的种子毋须进入女人的身体去创造生命因为大地天使的能力在内能创造灵体的生命就如同在外能创造身体的生命。」
「在安息日后的第三个早晨说这些话『生命天使与你的力量请进入我身体四肢。』用这些说话去拥抱生命树就像我拥抱这兄弟橡木一样你将感受生命天使的能力流进你们的双臂、双腿并身体各部分就如春天树液在树木内流动并流出树干之外同样生命天使也与大地母亲的力量充满你们的身体。」
「在安息日后的第四个早晨说这些话『喜乐天使降临大地洒下美丽与欢欣给所有地母与天父的孩子。』雨后你们将走去长满花朵的田园为花儿的馨香感谢你们的地母。我老实告诉你们花儿的唯一目的是要带给人子心里的喜乐。你们将以新的耳朵倾听鸟儿的歌声以新的眼睛看日出日落的色彩。所有这些地母的恩赐都令你们里面涌出喜乐就如泉水在荒地上突然喷发出来一样。你们也应知道若喜乐天使不容许没有人能来到天父的面前因为大地是从喜乐中被创造出来也从喜乐中天父与地母生出人子来。」
「安息日后的第五个早晨说这些话『阳光天使请进入我的身体让我沐浴在生命之火中。』你们将感到日出的光芒进入你们身体的中心点。在这中心处白日天使与黑夜天使混合一起日光的力量成为你们的力量指引你们身体各部分因为众天使都在里面居住。』
「在安息日后的第六个早晨说这些话『活水天使请进入我的血液 给我身体以活水。』你们将会感到如河水之流动活水天使的力量进入你们的血液像分流的细川小溪透过你们的血液把地母的力量送给你们身体各部分。这能医治疾病因为活水天使的能力十分大。若你们对她说她便把她的力量送给你们无论你们在何处命令。因为当上帝的天使住在人子里面一切皆得以成就。」
「在安息日后的第七个早晨说这些话『空气天使随我的呼吸进入
给我身体以生命的空气。』要知道光明诸子啊空气天使是天父的信差得不到空气天使的准许没有人能到天父面前。我们呼吸时没有想过空气天使因为我们呼吸没有思考正如黑暗诸子没有思考的活下去。但若生命的力量进入你们的话语与呼吸里这样每次你们祈求空气天使你们也是在祈求天父的无名天使你们将愈接近天国。」
「在安息日的黄昏说这些话『天父与我归一。』闭上你们的眼睛光明诸子在睡眠中进入天父那无名的国度。你们将在星光中沐浴天父会拥抱你们在他手里知识的泉水从你们之内涌出像是力量的喷泉流出活水浩瀚的爱与包容一切的智慧像永恒之光的灿烂。有一天你们灵体的眼睛会张开你们将知道一切。」
「安息日后的第一个黄昏说这些话『永生天使降临于我给我灵体以永生。』然后闭上你们的眼睛光明诸子沉思各处生命为一体。我老实告诉你们在白日我们的脚连在地上没有翅膀可飞。但我们的灵并没有被绑在地上夜间来到我们便能超越对大地的附属与永恒相联。因为人子并不只是他所看似的只有用灵体的眼睛我们才可看见那些金线联系着我们及各处的生命。」
「安息日后的第二个黄昏说这些话『创作天使降临大地给所有人子以富裕。』因为天父中最大力量的天使是行动的原力只有在行动中才有生命。工作吧光明诸子在神圣集体的花园里创造天国于地上。你们工作时创作天使会养育你们使你们灵的种子成熟你们便可以看见上帝。」
「安息日后的第三个黄昏说这些话『平安、平安、平安平安天使 愿各处皆是。』你们要在一切生活之中在你们所做的一切之中在你们所说的每一个字之中追求平安天使。因为平安是一切知识、奥秘及生命的钥匙。那里没有平安那里就被撒旦掌管。那黑暗诸子已在垂涎要偷去光明诸子的一切平安。故此去吧在这晚上到光明的金色河流这是平安天使的衣服。早上带回上帝的平安这是超越理解的有这完美的平安你们就能安慰众人子的心。」
「在安息日后的第四个黄昏说这些话『力量天使降临于我以力量充满我一切的行为。』我老实告诉你们正如没有太阳地上便没有生命同样没有力量天使灵便没有生命。你们所想、所感就如死的经文只是纸上的字句或是死人的死话。但光明诸子并不只是思想、感觉也是去做事的他们的行动会应验于他们的思想与感觉正如夏天金色的果实给春天的绿叶带来意义。」
「在安息日后的第五个黄昏说这些话『爱心天使降临于我用爱充满我的一切感受。』因为是爱使天父、地母及人子变成一。爱是永恒的爱比死亡更强大。每个晚上光明诸子应沐浴于爱心天使的圣水里这样早晨时他便能以仁慈的行为与温柔的说话替众人子施洗。因为当光明之子的心在爱中沐浴只有仁慈及温柔的说话会说出来。」
「在安息日后的第六个黄昏说这些话『智慧天 使请降临于我以智慧充满我一切的思想。』要知道光明诸子你们的思想就如闪电雷霆一样的能力在暴风雨中把巨木剌穿分成两面。正因如此你们须等待七年去学习与天使说话因为你们不知道自己思想的能力。要用智慧于你们一切所想所说及所做之中。我老实告诉你们所做的若没有智慧就如没有人骑的马口流泡沬、眼睛狂野、疯狂的奔跑走入裂开的深渊。但若智慧天使掌管你们的行为你们便会通向不可知的国度秩序与和睦会掌管你们的生活。」
「这些都是与天使的联合是赐给光明诸子的如此他们的身体被地母洁净他们的灵被天父洁净于是便能依循固定的日子与秩序在日出及黄昏时命令以及服侍列位天使并且一代一代的做下去。」
「真理是从光明之泉水生出错误是从黑暗的水井来。掌管所有遵从真理之子的主权在光明天使的手中好使他们在光明的道路上行走。」
「祝福光明诸子他们与律法共同进退在各事上都行走正途。愿律法以一切的美善来祝福你们使你们远离邪恶以生活各事的洞察力去照亮你们的心以永恒事物的知识去装扮你们。」
和平的弦月从山上升起柔和的月色照遍河上光明诸子合起来就如一人俯伏着因耶稣的说话而心存虔敬与感谢就像他在古远之时教导他们的先父即使是古远的以诺也曾这样被教导过。
耶稣说「律法已植根去偿报光明之子报以有医治功能的浩瀚平安、报以长寿、报以无尽祝福的旺盛种子报以永恒不朽的永恒之光中的永恒喜乐。」

「日出我拥抱我的母亲日落我拥抱我的父亲。早晨之后黄昏之后 我会呼吸律法我不会中断这个联合直到时间终结。」在卑微青草上的生命赏赐这是在三月里雨后大地布满小草的嫩叶翠绿一遍犹如盖上雏鸟的
柔顺羽毛。就在阳光充沛的早上耶稣聚集那新被拣选的神圣集体来围绕他 使他们能用耳朵听见能用心明白那曾向他们父亲作过的教导即使是在古远时以诺也曾这样被教导。
耶稣坐在古树下手里拿着一个小陶盆盆子里生长着小麦的嫩苗小麦是众多草本中最美好的。在盆子里的幼嫩青草发出生命的光彩就像满山的青草树木就像远处的青翠一样。耶稣用手轻轻抚摸那盆青草就像轻抚小孩的头一样。
耶稣说「快乐的是你光明诸子因你们已进入不死的道上你们在真理的路上行走就像远古的先父他们同样是受那伟大者所教导的。用灵的眼睛、耳朵你们看见并听见大地母亲国度的景象及声音蓝天里住着空气天使荡漾的河水里住着活水天使金光是从阳光天使发出来的。我老实告诉你们所有这些都在你们之内也在你们之外因为你们的呼吸你们的血液在你们里面都有生命之火所有这些与大地之母合而为一。」

「但所有的一切更有的是大地之母最珍贵的礼物就是你们脚下的青草就是你们毫不思索而践踏的青草。谦虚、温顺的是那大地天使因为她没有翅膀高飞没有金光穿破烟雾但伟大的是她的力量广阔的是她的领土因她用自己的力量覆盖大地没有她人子便不能存活因为没有大地母亲的青草、树木及一切植物没有人能活着。这些就是大地天使给人子的赏赐。」
「但现在我要向你们说一些隐秘的事我老实告诉你们那谦卑的青草不单是给人类及动物作食物的它以卑微去隐藏本身的荣耀。就像我们听过的在上古之时那统治者到村落探访他的百姓扮成一个乞丐的样子因他知道人们会向这卑微的人说很多话但若在君王面前便会吓倒。故此谦卑的草地便以谦卑的绿衣来隐藏自己的荣耀。人子在它上面行走、耕作、喂饲牲口但不知道在它里面隐藏的秘密就是在天国那永恒生命的秘密。」
「但光明诸子会知道在青草里藏着什么的秘密因它是给予人子舒适。即使是这一小盆子的青草大地母亲也用此教导我们就是这小小的土盆我们用来喝奶用来盛载蜂蜜。现在这土盆盛满了黑土满是旧叶子及早晨的露水这就是大地天使最珍贵的礼物。」
「我已使这一小撮的小麦种子湿润让活水天使进入。空气天使已拥抱
了它阳光天使也是这样。这三个天使的力量已唤醒小麦种子内的生命天使 故此在每一颗种子里生出根来长出幼苗来。」
「跟着我把那唤醒了的小麦放在大地天使的泥土里于是大地母亲的力量及她的所有天使都进入那麦子里。当日出四次那种子便变成青草。我老实告诉你们没有一个奇迹比这更大。」
那些兄弟以虔敬的目光望着耶稣手上的青草有一个问他「师父在你手上的青草里藏了什么秘密为什么这些青草和满山满园的青草不同」耶稣回答说「没有什么不同光明之子。所有绿草、所有树木、所有植物地球的每一部分全都是大地母亲国度里的一部分。但我把你们母亲国度里的一小部分用这盆子分隔出来这样你们便可用属灵的手去触摸她使她的力量可进入你们的身体。」
「我老实告诉你们有一条神圣的生命河流孕育大地母亲及她所有的天使。那生命的河流在人子们的眼中是隐秘的因他们在黑暗之中行走看不见白日及黑夜的天使在他们身边行走及飞翔。但光明诸子已和白日及黑夜的天使行走了七年现在他们已得到与天使联合的秘密。你们属灵的眼睛要张开你们会看见、听见并触摸那孕育大地母亲的生命河流。你们会进入神圣的生命河流它便以无尽的温柔带你们进入天父的国度得享永恒的生命。」

「我们该做什么呢师父。」有一个稀奇地问。「有什么秘密我们要知道 使我们可以看见、听见并触摸神圣的生命河流」
耶稣并没有回答。他只用双手温柔地围着盆子上的草叶就如按着小孩的前额一样。他闭上眼睛在他周围泛起一丝丝的光芒。太阳的闪光夏日的热力令光在睛空下颤动。那些兄弟都俯伏心存虔敬在那被天使力量沐浴的耶稣跟前叩头跪拜。耶稣仍然静默坐着合起双手就像包围着草叶祷告一样。
没有人知道时间的消逝是一刻还是一年因为时间都静止下来万物都像停止了呼吸一样。耶稣张开眼睛耶稣开口说话时满布花朵的香气「这就是秘密光明诸子就在谦卑的青草里。这里就是天父与地母的相会之地这里就是生命河流孕育万物之处。我老实告诉你们只有人子才给去看、去听及去触摸那天地国度间的生命河流。把你们的手围着那大地天使的嫩草 你们便看见、听见并触摸到所有天使的力量。」
一个一个地每个兄弟都虔敬地坐在众天使力量之前触摸他手上的嫩草。每人都感受到生命的河流以春雷后的汹涌力量进入自己的身体。众天使的力量流入他们的手直上他们的手臂充满力量地震动他们就如北风吹动树干一样。他们每人都稀奇那谦卑青草的力量那包括所有天使、地母与天父国度的力量。他们坐在耶稣面前听他的教导。
耶稣说「看呀光明诸子看那卑微的青草看那里藏着地母与天父的所有天使。现在你们已进入生命的河流那河流将会带你们到天父的国度得享永恒的生命。」

「因为在草地上满是天使。这里是阳光天使就在小麦叶子的青翠光泽上。因为没有人能直接望向高高挂在天国上的太阳不然人子的眼睛会被那光芒弄瞎。因为这样阳光天使给予生命使大地翠绿一片令人子能看见那众多不同的青翠在那里找到力量及舒适。我老实告诉你们所有翠绿及有生命的都藏有阳光天使在内即使是那幼嫩小麦的叶子。」
「同样活水天使也祝福青草。我老实告诉你们在青草里藏着的活水天使比其它大地母亲的天使还要多。若你们在手中压碎那青草你们会感到生命的水这就是地母的血。每一天当你们触摸青草进入生命河流之时你们有没有给那泥土一点点水好使那青草能被活水天使更新呢」
「要知道是空气天使藏在青草里面一切翠绿一切有生命的都是空气天使的居所。且把你们的脸亲近那青草深深地呼吸让空气天使进入你们的身体因为她住在青草里就如橡树住在橡实里鱼儿住在海洋里。」
「大地天使就是那个生育青草的像婴儿在母亲的子宫里得到滋养就如大地给小麦结子使它从地上生出幼苗拥抱空气天使。我老实告诉你们小麦的每一颗榖麦朝天生长正是战胜撒旦所统辖的死亡因为生命是要不断更新的。」
「生命天使流经青草进入光明之子的身上用她的力量去震动他们 因为青草是生命光明之子是生命。生命经光明之子与青草之间造成一道桥梁通向那孕育万物的神圣光明河流。」
「当光明之子在双手间握着青草叶子喜乐天使会以音乐充满他的身体。要进入生命的河流便要与那鸟儿的歌声、野花的色彩刚在田中收割下来的一束束榖麦在一起。我老实告诉你们若人子在他心中感觉不到喜乐他便是为撒旦劳役为黑暗诸子带来希望。在光明的国度内没有哀愁只有喜乐天使。要从青草叶子中学习喜乐天使的歌声这样光明诸子便与她同行并安抚人子的心。」
「大地母亲就是那位给我们身体因我们是由她而生从她里面我们得到生命。故此从我们触摸的草叶里她提供我们食物。我老实告诉你们小麦不单只是以面包来滋养我们我们也可以吃那青嫩的草叶这样地母的力量便能进入我们里面。但要仔细咀嚼那叶子因为人子的牙齿不像野兽的牙齿我们若仔细咀嚼那草叶活水天使便能进入我们的血内给我们力量。光明诸子吃那地母桌上最美好的香草吧这样你们在地上的日子便得以长久也成为上帝眼中所喜爱的。」
「我老实告诉你们若你透过草叶来接触生命的河流力量天使便能进入你们的身体因为力量天使就像闪光环抱所有的生命就像圆月被光环围抱一样就像日出烟雾消散一样。若他的心纯洁力量天使会进入光明之子之内他的愿望是要安慰及教导众人子。触摸那草叶感受那力量天使进入你的指头再向上流入你们的身体震动你们直至你们带着惊奇与敬畏颤动。」
「要知道爱心天使是在草叶当中因为爱是在给予当中而伟大的是以青草将爱给予光明诸子。我老实告诉你们生命的河流流经所有有生命的东西所有活着的都沐浴在生命的河流里。若光明之子用爱去接触那些草叶那些草叶亦会回报他的爱会带领他进入生命的河流在那里他会找到生命的永恒。这爱没有穷尽因为它的源头是在生命的河流直流到永恒的海洋。即使人子已远离地母与天父很远只要与草叶接触便常有由爱心天使带来的讯息他的脚又一次沐浴在神圣的生命河流中。」
「看是那智慧天使管理星宿的运行、四季的循环以及所有生物的生长秩序。同样透过那些幼嫩的草叶智慧天使亦能命定光明诸子与生命河流的联合。我老实告诉你们你们的身体是神圣的因为它沐浴在生命的河流中在那永恒的秩序里。」
「接触那草叶光明诸子去接触那永生的天使。若你们以灵的眼睛去看你们会看到青草是永恒的。现在是幼小及柔软带着初生婴儿的光彩。不久会长得茂盛高大像新长出的树新结出的果子。之后随年老而变黄俯首鞠躬就像收成后躺在田园里最后会枯萎因这小小的土盆不能盛满小麦的全部寿命。但它没有死亡因为那枯萎的叶子只是返回大地天使那里 她拥抱着那植物在她弯臂里使它安睡。所有的天使都在这枯叶里工作。看它们被改造没有死去但以另一样装束重新生长出来。同样光明诸子也永不看见死亡只是知道自己不断改换直至升进到永恒的生命。」
「同样工作天使也永不睡眠却将小麦的根送进深深的大地天使那里
好让青翠的幼苗能生长出来战胜死亡及撒旦的统治。因为生命是动力工作天使永不歇息即使是在上主的葡萄园里工作也没有休止。当你们触摸那青草时闭上你们的眼睛光明诸子不要睡下来因为接触生命河流就是接触永恒国度里的永恒韵律沐浴在生命的河流里会感受到更多更多工作天使的力量在你们里面在地上创造天国。」
「平安是生命河流给光明诸子的礼物故此你们要互相问候『愿平安与你们同在。』即使那青草也用平安的口吻来问候你们的身体。我老实告诉你们平安并不单是没有战争因为平静的河水也会很快翻成盛怒的急流哄着小船歇息的河水也会很快把小船冲进巨石弄成碎块。故此暴力会等候人子们若他们不是彻夜看守平安。且触摸那草叶在那里你们触摸到生命的河流。在那里你们会找到平安平安就是以所有天使的力量建立出来的。就是这平安令神圣的光芒驱散黑暗。
「当光明诸子与生命的河流合一那草叶的力量便会引领他们进入天父的国度你们将会知道更多的奥秘这些是你们在这时听不到的。因为在永恒的国度里还有其它神圣的河流我老实告诉你们天国是由那金光的河流一条一条隔着的弯曲成拱形在天空的穹窿之上没有终点。光明诸子永远在这河流上航行不认识死亡只受天父永恒的爱引导。我老实告诉你们所有的奥秘都藏在那谦卑的青草里若你们温柔地触摸它向里面的生命天使张开你们的心便能得到。」
「收集那小麦的谷种吧并种植在土盆子里每天带着喜悦的心与众天使联合她们会带你们到生命河流这样你们便可以把来自永恒泉源的安适及力量带给众人子。我老实告诉你们若你们不把这真理及光明的讯息带给众人子。你们所学到的一切你们属灵的眼睛所看到的一切你们属灵的耳朵所听见的一切皆如风中的空簧因为我们是从果子知道树木的价值。去爱便是没有终结的教导永不止息。你们古远的先父即使是以诺也是这样被教导的。去吧愿平安与你们同在。」

耶稣递出那盆小草叶好像在祝福一样跟着沿着河岸走向满是阳光的山上就如所有兄弟的习惯一样。其它人都跟随着每个人都紧紧把握着耶稣的话就如紧握着在自己胸膛上的一块宝玉一样七重的平安
「愿平安与你们同在。」那长老向聚集在一起听教导的弟兄问安。
「愿平安与你们同在。」他们回答。他们沿着河岸走过这是他们受长老教导时所做的习惯这样他们可与地母的天使分享这些教导就是那空气、阳光、活水、大地、生命及喜乐的天使。

那长老向众弟兄说「我向你们说平安天父的众天使中平安是世界最渴求的好比疲倦了的婴孩把头埋在母亲的怀抱。正是因为没有平安才令地上的国度苦恼即使是没有战争。因为暴力与战争同样会统治那王国即使干戈相碰的声音还未听到。即使没有军队交战若他们不是与上帝的天使同行人子仍然没有平安。我老实告诉你们他们当中有很多都不知道平安因为他们与自己的肉体交战他们与自己的思想交战。他们与父亲一起没有平安与母亲与子女也是一样他们与朋友、与邻人一起也没有平安他们不知道圣卷的美丽他们在白日不是在地母的国度里工作晚上不是睡在天父的臂弯里。平安没有降临在他们之内他们永远渴求的最终带来哀伤及痛苦或是得来撒旦用来引诱人子们的财富与名誉的网罗。他们的生活罔视律法罔视他们赖以生存的神圣律法那地母、天父、诸天使的道路。」
其中一个长老问道「师父怎样可使我们给众兄弟带来平安好使所有人子分享平安天使的祝福。」他回答说「实在的只有那人在众天使里才享有平安他才能发出平安的光彩给其它人。故此首先要在地母与天父的众天使里得到平安。因为巨风雷雨翻扰河里的水只有平静才能使河水安宁。当你们的兄弟要面包的时候要小心不要给他们石头。首先要活在天使的平安当中这样你们的平安就如喷泉在施予中不断被盛满你们给予愈多你们被给予的也愈多因这是律法。」
「在人子里有三个居所若三者中没有一个认识平安天使没有一个人子能来到上帝的面前。这三者便是他的肉体、他的思想和他的感觉。若智慧的天使引领他的思想若爱心天使洁净他的感觉若他肉体的行事反映出爱与智慧这样平安天使便不歇地把他带到天父的宝座前。他要不断的祷告祈求撒旦的一切力量──他的疾病他的污秽完全离开他那三个居所使力量、智慧和爱心能掌管他的肉体、他的思想以及他的感觉。」

「首先人子应求身体的平安因为他的身体就如山中的水池若清澈宁静便能反映日光但若那水池满是泥泞石块便什么也不能反映。首先撒旦必须从你身体里赶出好让上帝的众天使能重新进入并居住在你身体内。实在的没有平安能管理那身体除非那身体是上天律法的圣殿。故此若有人身体受极大疾病之苦而求帮助吩咐他以禁食及祷告把身体更新。盯瞩他去祈求阳光天使、活水天使及空气天使让这些天使进入他的身体并驱走内里的撒旦给他知道那在内及在外的施洗。告诉他要常吃大地母亲桌上遍布的礼物各种果树的果子、田野的菜草、能作饮用的兽奶以及蜂蜜。不要吃兽肉去招惹撒旦的力量。凡肆杀的便是杀害他的兄弟凡是吃被宰杀的野兽便是吃死亡的身体。告诉他要以生命之火去准备食物不要用死亡之火因为活生生的上帝的活生生的天使只服侍活生生的人。」
「虽然他看不见听不见更触摸不到但他仍然无时无刻被上帝天使的力量围绕。只是他的眼睛、耳朵对律法的无知以及渴求撒旦的享受他才不能看见、听见及接触他们。但若他禁食向活生生的上帝祷告去赶走所有疾病及撒旦的污秽那样他的眼睛及耳朵将会打开他才会找到平安。」
「因为不单只他为藏着撒旦的疾病而受苦他的母亲、他的父亲、他的妻子、他的孩子、他的朋友都一同受苦因为没有一个人是孤岛那流经他身体的力量无论是来自天使的还是撒旦的那些力量都可以透过他向他人行使美善或邪恶。」
「故此要这样做在中午太阳高照时向天父祈求『我们在天上的父 请差派他的平安天使到所有的人子那里并差派生命天使到我们的身体之内永远居住其中。』」
「然后人子还要在他的思想里寻求平安好让智慧天使去引导他。我
老实告诉你们在天地里没有什么比人子思想的力量更大。虽然肉眼看不见 但每一个思想都有巨大力量这力量能震动天国。」
「因为在地母的国度里没有其它受造者拥有思想的力量。所有爬行的走兽及天空的飞鸟都不是活在自己的思想里而是被一个律法所统辖。只有人子才被给予思想的力量这思想甚至能打破死亡的奴役。不要因为看不见便以为思想没有力量我老实告诉你们闪电劈开巨大的橡树地震令大地生出裂口与思想的力量比较只是孩子耍玩的把戏。实在的每一个黑暗的思想无论是出于恶意、愤怒或是报复这些发泄出来的毁灭力量就如在闷局的天空下燃烧起干木柴但人看不见这残杀也听不见受害者的可怜哀号因为他对属灵的世界是盲目的。」
「但若这力量被神圣的智慧所引导这样人子的思想便能把他带到天国里并能在地上建立天堂。到这时候你的思想能提升人们的灵魂就如溪涧涌流的冷水在炎热的夏季里能更新你的身体。」
「当幼鸟学飞的时候牠的翅膀未能承托牠牠会一次一次跌倒地上。但牠继续尝试有一天牠会升得高高的离开地面及牠的鸟巢。这就正如人子的思想他与众天使同行及遵守那律法愈长久他的思想变成神圣的智慧就愈强大。我老实告诉你们终有一天他的思想能胜过死亡的国度并升进到天国里的永恒生命因为正是这被神圣智慧所引导的思想筑成光明的桥梁把人子们带到上帝那里去。」
「故此要照着这样做在中午太阳高照时向天父祈求『我们在天上的父请差派他的平安天使到所有人子那里并差派力量天使到我们的思想里好使我们能打破死亡的奴役。』」

「跟着人子要寻求在他感觉里的平安那样他的家庭才能在他的可爱恩慈中得享喜乐惠及他的父亲、他的母亲、他的妻子、他的孩子以及他的孩子的孩子。因为天父比所有血缘的父亲伟大百倍地母比所有身体的母亲伟大百倍真正的兄弟是那些遵行天父与地母意旨的而不是那些血缘的兄弟。即使这样你也可以从血缘的父亲里看见天父在肉体的母亲里看见地母因为他们不也是天父地母的孩子吗故此你要爱血缘的兄弟像你爱与天使同行的真正兄弟那样因为他们不也是天父、地母的孩子吗我老实告诉你们爱那初认识的比爱那在家中一起的更容易因为家里的人清楚我们的弱点听过我们发怒的说话赤裸裸的知道我们的一切他们如我们一样清楚自己因此我们感到羞耻。故我们要呼召爱心天使进入我们的感觉使那感觉得到洁净所有以往的急躁与争吵都变成融洽与平安就如焦干的大地受到雨水的滋润而变得柔嫩青翠满是生机。」
「人子若离开爱心天使怨恨便是他们要受的苦。实在的没有爱的人只是将黑影投向每个他遇见的人受害的大部分都是与他一起生活的人他向兄弟的苛刻及恶怒的言词就如一池死水发出的恶臭他自己所受的苦最多因为围绕他身边的黑暗邀请撒旦及他的恶魔。
「但若他呼求爱心天使那黑暗便会被驱散阳光如河流从他那里普照出来彩虹的色彩在他头上回转在他指头流出温柔的细雨他会把平安与力量带给身边所有的人。」
「要照着这样做在中午太阳高照的时候向你们的天父祈求『我们在天上的父请差派他平安的天使到所有的人子那里并差派爱心天使到我们的子孙同胞那里好让平安与融和永远住在我们的家中。』」
「然后人子应为其它人子寻求和平即使是法利赛人及祭司即使是乞丐及无家可归者即使是君王及统治者因为他们都是人子不论他们的位置他们的呼召不论他们的眼睛已张开看见天国与否或是在黑暗无知中行走与否。」
「因为人的公义可能会回报不值得的人及惩罚无辜者但神圣的律法对所有人皆相同无论是乞丐或是君王无论是牧羊人或是祭司。」
「与众人子一起寻求和平让光明的兄弟显明出来知道我们在生活中遵从神圣的律法那从上古以诺之前的律法。我们并不富有也不贫穷但我们却分享一切分享我们的衣服及耕作的工具我们在田中与天使一起工作将地母的恩赐带给所有人去享用。」
「因为天父里最强大的天使工作天使祝福每个人的工作给他最好的好让他不会缺乏或过多。实在的在天父与地母的国度里若人人各尽其职所有人得的都会十分丰盛但若有人逃避自己的工作其它人便要补上因为天地国度里所有一切都有工价。」
「要时常与光明的兄弟住在地母天使的喜乐之处靠近河流、树木、花朵、鸟儿的歌声在太阳与雨水拥抱身体处即那属灵的圣殿。我们不用依靠统治者的法令也不用高举他因为人间的律法是天父地母的律法我们也不用对抗那些法令因为没有上帝的意旨没有一个统治者能存活。相反我们要切实遵行上帝的律法去生活以及成就一切美好的这样黑暗国度便会变成光明的国度因为若光明在黑暗还能留下来吗」
「故此要照着这样做在中午太阳高照时向天父祈求『我们在天上的父请差派他的平安天使到所有人子那里并差派工作天使到所有人那里使人人都得到神圣的工作而不求其它的祝褔。』」
「然后人子要寻求古老的知识与和平我老实告诉你们在圣卷中的宝藏比最富有王国里的金银珠宝珍贵百倍更珍贵的是里面藏有一切上帝向光明诸子开启的智慧此即是那些从以诺流传下来的就在他以前在远古时代那些伟大圣者的教导。这些都是我们的遗产就像儿子继承父亲的所有产业若他配得上父亲的祝褔。实在的深究永恒智慧的教导能使我们认识上帝。我老实告诉你们那些伟大圣者能面对面看见上帝即使我们翻看圣卷也可触摸到上帝的双脚。」
「若我们能用智慧的眼睛去看用明了的耳朵去听那圣卷中永恒的真理,我们便要到众人子处教导他们。若我们出于妒忌而隐藏那神圣的知识装作这只是属于我们的这样我们就如一个人找到高山上的泉水不把它引流到山谷解除人们及动物的口渴却用石头及污秽把它遮蔽在这里用泉水擦身。你们要到众人子处告诉他们那神圣的律法这样他们便能拯救自己进入天国。但要以他们明白的说话告诉他们要用心以大自然的比喻说给他们听因为行动之先是一个已被唤醒的心灵中的欲望。」「故此要照着这样做在中午太阳高照之时向天父祈求『我们在天上的父请差派他的平安天使到所有的人子那里并差派智能天使到我们的知识处好让我们行走在那些以往曾看见上帝的伟大圣者的路途上。』」

「然后人子要寻求与地母国度的平安因为除非他崇敬他的地母并遵守她的律法否则没有人能活得长久也不会快乐。因为你的呼吸是她的呼吸你的血是她的血你的骨骼是她的骨骼你的肉是她的肉你的肠脏是她的肠脏你的眼睛、你的耳朵是她的眼睛、她的耳朵。」
「我老实告诉你们你们与地母是一体她在你之内你也在她之内。由她处你出生在她里面你生活并要再次归回她那里。是我们地母的血从云端降下并流入河川是地母的气息在树叶中细语并从山脉处吹出巨风甜密与坚实是地母的肌肉在树上的果子里强壮与坚定是地母的骨骼在时日久远的岩石和石块处。实在的我们是那与地母在一起的若谁坚守母亲的律法他母亲也同样关怀他。」
「但有一天人子会把他的脸背向地母并出卖她否认他的母亲及他生来而有的权利。跟着把她卖作奴役使她的肉体受破坏她的血受染污她的呼吸窒息他会把死亡之火带到母亲国度里的每一部分他的饥饿会吞食她的赏赐把一切土地变成沙漠。」

「所有这些事情都是出于他对律法的无知就如慢慢死去的人嗅不到自己的恶臭人子也同样对真理盲目他们大肆抢夺、破坏、毁灭大地母亲就是抢夺、破坏及毁灭自己。因为他是由地母而生他就是与地母紧连在一起的他向地母做的一切就是对自己做的一切。」
「很久以前洪水还没有到来以前诸圣曾踏足地上在那巨木之下 虽然现在已不复见仅成为传说但那就是他们的家园他们的国度。他们活了多个世代因为他们吃的全来自地母桌上并睡在天父的臂弯里他们不知道疾病、年老甚至死亡。他们赠与人子他们国度的一切荣耀甚至是耸立在永恒海洋中央的生命树的隐秘知识。但人子的眼睛被撒旦的异像所蒙蔽被权力的承诺蒙蔽那权力是以力气及血腥去征服的。跟着人子便割断与地母及天父连在一起的金线。他踏出神圣的生命河流就是他以往的身体、思想及感觉与律法连在一起的地方。他们开始用自己的思想、自己的感觉以及自己的行为去定出数以百计的法律但在此以前律法只有一条。」
「就是这样人子离开家园自我放逐。自从他们在石墙后挤在一起开始他们再没有听过外面风儿在树上的叹息声。」
「我老实告诉你们大自然的书本便是圣卷若你们得到救赎及得享永恒的生命便要教导他们再一次翻看地母的活生生的书页。因为一切有生命的都有律法写在上面律法写在草叶上、树上、河水里、山脉处、天空的飞鸟及海里的游鱼那里还有大部分写在人子那里。只有他返回地母的怀抱他才得回永恒生命及通向天父处的生命河流只有这样未来才不会陷入黑暗。」
「故此要照着这样做中午太阳高挂的时候向天父祈求『我们在天上的父请差派他的平安天使到众人子里差派喜乐天使到地母的国度里使我们的心里充满歌声、喜乐如安居在我们母亲的双臂里。』」

「最后人子应寻求天父国度的平安。实在地人子出生的种子来自父亲躯体来自母亲他或可寻回自己真正的禀赋最后知道他是君王的儿子。」
「天父就是那唯一的律法他装扮星宿、太阳、白日与黑夜以及在我们灵魂里的神圣律法。每处都是他他无处不在。我们了解的一切我们不知道的一切通通由那律法掌管。树叶飘落河水涓流晚上虫儿的音乐所有都由那律法管理。」
「在天父的国度里有很多居所那里有很多隐秘的事物你还不能知道。我老实告诉你们我们天父的国度十分广阔如此广阔以至没有人知道它的界限因为根本没有界限。但他的整个天国可在野花上的一滴露水中找到或在夏日田野刚割下来的青草所传来的香气中找到。实在的没有什么话语能形容天父的国度。」
「实在的人子的禀赋满是荣耀因为只有他才被准许通向天父国度里的生命河流。但首先他必须寻求与身体、思想、情感及众人子的和平以及上天的知识和地母国度的和平。我老实告诉你们这就是那载着人子在生命河流航行的船只直到达天父那里去。他必须先得到七重的平安才能知道那超越理解那来自天父的平安。」
「故此要照着这样做在中午太阳高挂的时候向天父祈求『我们在天上的父请差派平安天使到众人子那里差派永生天使到他的国度去这样我们便能飞越星宿永远活着。』」

跟着那长老沉静下来沉默笼罩着众兄弟没有人愿意说话。近黄昏的影子在河上舞动宁静如琉璃发出的银光。天色渐暗隐约看到平安的半月镶着金光。天父浩瀚的平安以不息的爱拥抱着他们神圣的河流
你们已来到核心的中心进入奥秘中的奥秘即使在我们的先袓以诺年青的时候这奥秘已十分古老。你们在这旅程中回转多年时刻跟随公义的道路生活按照神圣的律法按照神圣集体的神圣誓言你们也令身体成为圣洁的圣殿有上帝的天使居在其中。多年来你们在白日与地母的天使在一起多年来你们睡在天父的臂弯里接受他的无名天使的教导。你们也学会人子的律法有七条天使的律法有三条上帝的律法只有一条。现在你要知道众天使的三条律法那三条神圣河流的奥秘及通过这些河流的上古途径这样你便会沐浴在天国的光明里最后看到那奥秘中的奥秘的启示上帝的律法只得一条。
现在就在日出前的一刻就是大地之母的天使在沉睡的大地处呼出气息之前你会进入神圣的生命河流。是你的树木兄弟守着神圣河流的奥秘就是你在思想中拥抱的树木兄弟就如白日你在湖岸走过以问安来拥抱它们。你要与那树木为一因为在太初之时我们都是在这神圣的生命河流中孕育成万物。当你拥抱树木兄弟时生命河流的力量会充满你的身体你会在它的能力前颤动。跟着在空气天使处深深的吸气呼气时说「生命」。这样你就会真正成为生命之树从永恒源头处扎根在神圣河流的深处。当阳光天使暖和大地地上、水里和空中的万物都在新的一天里欢欣同样你的身体和灵透过树木兄弟把神圣的生命河流流入你之内而感到欢欣。

当太阳在天上高照的时候你要寻求那神圣的声音河流。在正午的炎热下万物都静止找寻阴蔽处地母的众天使也静止下来留出空间。这时你可让耳朵进入神圣的声音河流因为它要在宁静中才能听到。试想想在沙漠暴雨过后出现的河流流动的水发出的吼声。实在地这就是上帝的声音若你已经知道。因为这已经写明太初是那声音那声音与上帝同在那声音就是上帝。我老实告诉你们我们出生时我们的耳朵里是连同上帝的声音进入这世界即天空辽阔广大的合唱歌声星宿在它们特定轨迹的神圣曲调是那神圣声音的河流通过众星宿的穹窿穿越天父无尽的国度。这就在我们的耳朵里即使我们听不到。你要听那声音在正午的宁静里沐浴在那声音处让上帝音乐的韵律在你的耳边奏着直至你与那神圣的声音河流成为一体。就是这声音生成大地与世界耸立群山排列众星宿在天国最高处那荣耀的宝座上。
你要沐浴在声音的河流里那流水的音乐会流满你因为在太初之时我们都同属神圣声音的河流孕育万物。声音河流那强力的咆吼会充满你整个身体你会在它的力量下颤动。跟着在空气天使处深深呼吸自己成为那个声音这样神圣的声音河流会带你进入天父的无尽国度在那里世界的韵律高低抑扬。

当黑夜温柔地瞌上地母天使的眼睛那时你也要去安睡让你的灵与天父不知名的天使在一起。就在你安睡之前你要想到那耀目光芒的星宿那白色、闪亮、遥远及难以穿透的星宿。因为你睡觉前的思想有如善射的弓箭手的弓能把箭射到他所要的地方。让你睡前的思想与星宿在一起因为星星就是光明而天父就是光这光明比起一千个太阳还要光亮多一千倍。进入神圣的光明河流这样死亡的手铐脚镣便能永远解开脱离地上的束缚透过灿烂的群星上升到神圣的光明河流进入天父无尽的国度。
展开你们光明的翅膀张开你们思想的眼睛与天上的星宿一起翱翔至远处的天空寻求人所不知的太阳的光亮。因为上古的时候神圣的律法说「且让那里有光那里便有了光。你们要与这光合一这样神圣光芒的力量便会充满你们的身体而你们会在这光的大能面前颤栗。当你们深深吸入空气天使时要说「光」这个字这样你们便会成为光自身神圣的河流便会带你们到天父无限的国度你们便会消失在那创造所有生命的永恒海洋之光中。你们会与光的神圣河流合一你们便会常常睡在天父的臂弯之中。

我老实告诉你们,你们的身体不仅是被造出来呼吸、吃喝、思想还要进入那生命的神圣河流。你们的耳朵不仅是被造出来谛听人类的话语、鸟儿的歌声、下雨的音乐还要去听那神圣河流的声音。你们的眼睛不仅是被造出来去看日出日落、榖粒的涟漪、圣卷中的文字还要去看见那神圣河流的光。有一天你们的身体会归还大地之母还有你们的耳朵和眼睛。但那神圣河流的生命、那神圣河流的声音、那神圣河流的光却是从不出生从不死亡。要是进入了那神圣的河流那生命、那声音、那光便会给你们重生你们便可到达天父的国度与他合一同在就好像河流注入远方的海洋一样。
还有许多是不能言说的,因为那神圣的河流会带你们到那语言,再没有作用的地方那是圣卷,也无法记载其奥秘的所在。
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 楼主| 发表于 2019-2-26 01:58 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 04:07 编辑

The ESSENE GOSPEL OF PEACEBook One

The Original Hebrew and Aramaic Texts

Translated and edited by

EDMOND BORDEAUX SZEKELY

MCMLXXXI

INTERNATIONAL BIOGENIC SOCIETY




And then many sick and maimed came toJesus, asking him. "if you know all things, tell us, why do we suffer withthese grievous plagues? Why are we not whole like other men? Master, heal us,that we too may be made strong, and need abide no longer in our misery. We knowthat you have it in your power to heal all manner of disease. Free u s fromSatan and from all his great afflictions. Master, have compassion on us."
And Jesus answered- "Happy are youthat you hunger for the truth, for I will satisfy you with the bread of wisdom.Happy are you, that you knock, for I will open to you the door of life. Happyare you, that you would cast off the power of Satan, for I will lead youinto  the kingdom of our Mother's angels,where the power of Satan cannot enter."


And they asked him in amazem ent: "Who is our Mother and which her angels? And where is herkingdom?"
"Your Mother is in you, and you inher. She bore you she gives you life. it was she who gave to you your body, andto her shall you one day give it back again. Happy are you when you come toknow her and her kingdom; if you receive your Mother's angels and if you do herlaws. I tell you truly, he who does these things shall never see disease. Forthe power of our Mother is above all. And it destroys Satan and his kingdom, and has rule over allyour bodies and all living things.


"The blood which runs in us is born ofthe blood of our Earthly Mother. Her blood falls from the clouds; leaps fromthe womb of the earth; babbles in the brooks of the mountains; flows wide in the rivers of the plains; sleeps in the lakes; rages mightily in tempestuousseas.
"The air which webreathe is born of the breath of our Earthly Mother. Her breath is azure in theheights of t heavens; soughs in the tops of the mountains; whispers the leavesof the forest;  billows over the cornfields; slumbers in thedeep valleys, burns hot in the desert.
"The hardness of our bones is born ofthe bones of our Earthly Mother, of the rocks and of the stones. They standnaked to the heavens on the tops of mountains; are as giants that lie sleepingon the sides of the mo untains, as idols set in the desert, and are hidden inthe deepness of the earth.
"The tenderness of our flesh is bornof the flesh of our Earthly Mother; whose flesh waxes y ellow and red in thefruits of the trees, and nurtures us in the furrows of the fields.


"Our bowels are born of the bowels ofour  Earthly Mother, and are hid from our eyes,like the invisible depths of the earth.
"The light of our eyes, the hearing ofour ears, both are born of the colors and the sounds of our EarthlyMother;  which enclose us about, as thewaves of the sea a fish, as the eddying air a bird.
"I tell you in very truth, Man is theSon of the Earthly Mother, and from her did the Son of Man receive his wholebody, even as the body of the newborn babe is born of the womb of his mother. Itell you truly, you are one with the Earthly Mother; she is in you, and you inher. Of her were you born, in her do you live, and to her shall you returnagain. Keep, therefore, her laws, for none can live long, neither be happy, buthe who honors his Earthly Mother and does her laws. For your breath is herbreath; your blood her blood; your bone her bone; your flesh he r flesh; yourbowels her bowels; your eyes and your ears are her eyes and her ears.


"I tell you truly, should you fail tokeep but one only of all these laws, should you harm but one only of all yourbody's members, you shall be utterly lost in your grievous sickness, and thereshall be weeping and gnashing of teeth. I tell you, unless you follow the lawsof your Mother, you can in no wise escape death. And he who clings to the lawsof his Mother, to him shall his Mother cling also. She shall heal all hisplagues, and he shall never become sick. She gives him long life, and protectshim from all afflictions; from fire, from water, from the bite of venomousserpents. For your Mother bore you, keeps life within you. She has given youher body, and none but she heals you. Happy is he who loves his Mother and liesquietly in her bosom. For your Mother loves you, even when you turn away fromher. And how much more shall she love you, if you turn to her again? I tell youtruly, very great is her love, greater than the greatest of mountains, deeperthan the deepest seas. And those who love their Mother, she never deserts them.As the hen protects her chickens, as the lioness her cubs, as the mother hernewborn babe, so d oes the Earthly Mother protect the Son of Man from alldanger and from all evils.
"For I tell you truly, evils anddangers innumerable lie in wait for the Sons of Men. Beelzebub, the prince ofall devils, the source of every evil, lies in wait in the body of all the Sonsof Men. He is death, the lord of every plague, and taking upon him a pleasingraiment, he tempts and entices the Sons of Men. Riches does he promise, andpower, and splendid palaces, and garments of gold and silver, and a multitudeof servants, all these; he promises renown and glory, fornication andlustfulness, gluttony and wine-bibbing, riotous living, and slothfulness andidle days. And he entices every one by that to which their heart is mostinclined. And in the day that the Sons of Men have already become the slaves ofall these vanities and abominations, then in payment thereof he snatches fromthe Sons of Men all those things which the Earthly Mother gave them soabundantly. He takes from them their breath, their blood, their bone, theirflesh, their bowels, their eyes and their ears. And the breath of the Son ofMan becomes short and stifled, full of pain and evil-smelling, like the breathof unclean beasts. And his blood becomes thick and evil-smelling, like thewater of the swamps; it clots and blackens, like the night of death. And hisbone becomes hard and knotted; it melts away within and breaks asunder, as astone falling down upon a rock. And his flesh waxes f at and watery; it rotsand putrefies, with scabs and boils that are an abomination.


And his bowels become full with abominablefilthiness, with oozing streams of decay; and multitudes of abominable wormshave their habitation there. And his eyes grow dim, till dark night enshroudsthem, and his ears become stopped, like the silence of the grave. And last ofall shall the erring Son of Man lose life. For he kept not the laws of hisMother, and added sin to sin. Therefore, are taken from him all the gifts ofthe Earthly Mother: breath, blood, bone, flesh, bowels, eyes  and ears, and after all else, life, withwhich the Earthly Mother crowned his body.
"But if the erring Son of Man be sorryfor his sins and undo them, and return again to his Earthly Mother; and if hedo his Earthly Mother's laws and free himself from Satan's clutches, resistinghis temptations, then does the Earthly Mother receive again her erring Son withlove and sends him her angels that they may serve him. I tell you truly, whenthe Son of Man resists the Satan that dwells in him and does not his will, inthe same hour are found the Mother's angels there, that they may serve  him with all their power and free utterly theSon of Man from the power of Satan.
"For no man can serve two masters. Foreither he serves Beelzebub and his devils or else he serves our Earthly Motherand her angels. Either he serves death or he serves life. I ten you truly,happy are those that do the laws of life and wander not upon the paths of death. For in them the forces of life wax strong and they escape the plagues ofdeath."


And all those round abouthim listened to his words with amazement, for h is word was with power, and hetaught quite otherwise than the priests and scribes. And though the sun was nowset, they departed not to their homes. They sat round about Jesus and askedhim: "Master, which are these laws of life? Rest with us awhile longer andteach us. We  would listen to yourteaching that we may be healed and become righteous."
And Jesus himself sat down in their midst and said: "I tell you truly, nonecan be happy, except he do the Law."
And the others answered: "We all do the laws of Moses, our lawgiver, even as they arewritten in the holy scriptures."
And Jesus answered: "Seek not the lawin your scriptures, for the law is life, whereas the scripture is dead. I tellyou truly, Moses received not his laws from God in writing, but through theliving word. The law is living word of living God to living prophets for livingmen. In everything that is life is the law written. You find it in the grass,in the tree, in the river, in the mountain, in the birds of heaven, in thefishes of the sea; but seek it chiefly in yourselves. For I tell you truly, allliving things are nearer to God than the scripture which is without life. Godso made life and all living things that they might by the everlasting wordteach the laws of the true God to man. God wrote not the laws in the pages ofbooks, but in your heart and in your spirit. They are in your breath, yourblood, your bone; in your flesh, your bowels, your eyes, your ears, and inevery little part of your body. They are present in the air, in the water, inthe earth, in the plants, in th e sunbeams, in the depths and in the heights.They all speak to you that you may understand the tongue and the will of theliving God. But you shut your eyes that you may not see, and you shut your earsthat you may not hear. I tell you truly, that the scripture is the work of man,but life and all its hosts are the work of our God. Wherefore do you not listento the words of God which are written in His works? And wherefore do you study the dead scriptures whichare the work of the hands of men?"


"How may we read the laws of God elsewherethan in the scriptures? Where are they written? Read them to us from therewhere you see them, for we know nothing else but the scriptures which we haveinherited from our forefathers. Tell us the law s of which you speak, thathearing them we may be healed and justified."


Jesus said: "You do not understand thewords of life, because you are in death. Darkness darkens your eyes and yourears are stopped with deafness. For I tell you, it profits you not at all thatyou pore over d ead scriptures if by your deeds you deny him whohas given you the scriptures.
I tell you truly, God and his laws are notin that which you do. They are not in gluttony and in wine-bibbing, neither inriotous living, nor in lustfulness, nor in seeking after riches, nor yet inhatred of your enemies. For all these things are far from the true God and fromhis angels. But all these things come from the kingdom of darkness and the lordof all evils. And all these things do you carry in yourselves; and so the wordand the power of God enter not into you, because all manner of evil and allmanner of abominations have their dwelling in your body and your spirit. If youwill that the living God's word and his power may enter you, defile not yourbody and your spirit; for the body is the temple of the spirit, and the spiritis the temple of God. Purify, therefore, the temple, that the  Lord of the temple may dwell therein andoccupy a place that is worthy of him.
"And from all temptations of your bodyand you r spirit, coming fromSatan, withdraw beneath the shadow of God's heaven.
"Renew yourselves and fast. For I tellyou truly, that Satan and his plagues may only be cast out by -fasting and byprayer. Go by yourself and fast alone, and show your fasting to no man. Theliving God shall see it and great shall be your reward. And fast till Beelzebuband all his evils depart from you, and all the angels of our Earthly Mothercome and serve you. For I tell you truly, except you fast, you shall never befreed from the power of Satan and from all diseases that come from Satan. Fastand pray fervently, seeking the power of the living God for your healing. Whileyou fast, eschew the So ns of Men and seek our Earthly Mother's angels, for hethat seeks shall find.


"Seek the fresh air of the forestand of the fields, and there in the midst of them shall you find the angel ofair. Put off your shoes and your clothing and suffer the angel of air toembrace all your body. Then breathe long and deeply, that the angel of air maybe brought within you. I tell you truly, the angel of air shall cast out ofyour body all uncleannesses which defiled it without and within. And thus shallall evil-smelling and unclean things rise out of you, as the smoke of firecurls upwards and is lost in the sea of the air. For I tell you truly, holy isthe angel of air, who cleanses all that is unclean and makes all evil-smellingthings of a sweet odor.


No man may come before the face of God,whom the angel of air lets not pass. Truly, all must be born again by air andby truth, for your body breathes the air of the Earthly Mother, and your spirit breathes the truth of theHeavenly Father.
"After the angel of air, seek theangel of water. Put off your shoes and your clothing and suffer the angel ofwater to embrace all your body. Cast yourselves wholly into his enfolding arms,and as often as you move the air with your breath, move with your body thewater also. I tell you truly, the angel of water shall cast out of your bodyall uncleannesses which defiled it without and within. And all unclean andevil-smelling things shall flow out of you, even as the uncleannesses ofgarments washed in water flow away and are lost in the stream of the river. Itell you truly, holy is the angel of water who cleanses all that is unclean andmakes all evil-smelling things of a sweet odor. No man may come before the faceof God whom the angel of water lets not pass. in very truth, all must be bornagain of water and of truth, for your body bathes in the river of earthly life,and your spirit bathes in the river of life everlasting. For you receive your blood from our Earthly Mother and thetruth from our Heavenly Father.


"Think not that it is sufficient thatthe angel of water embrace you outwards only. I tell you truly, the uncleannesswithin is greater by much than the uncleanness without. And he who cleanseshimself without, but within remains unclean, is like to tombs that outwards arepainted fair, but are within full of all manner of horrible uncleannesses andabominations. So I tell you truly, suffer the angel of water to baptize youalso within, that you may become free from all your past sins, and that withinlike wise you may become as pure as the river's foam sporting in the sunlight.


"Seek, therefore, a large trailinggourd, having a stalk the length of a man; take out its inwards and fill itwith water from the river which the sun has warmed. Hang it upon the branch ofa tree, and kneel upon the ground before the angel of water, and suffer the endof the stalk of the trailing gourd to enter your hinder parts, that the watermay flow through all your bowels. Afterwards rest kneeling on the ground beforethe angel of water and pray to the living God that he will forgive you all yourpast sins, and pray the angel of water that he will free your body from everyuncleanness and disease. Then let the water run out from your body, that it maycarry away from within it all the unclean and evil-smelling things of Satan.And you shall see with your eyes and smell with your nose all the abominations,and uncleannesses which defiled the temple of your body; even all the sinswhich abode in your body, tormenting you with all manner of pains. I tell youtruly, baptism with water frees you from all of these. Renew your baptizingwith water on every day of your fast, till the day when you see that the waterwhich flows out of you is as pure as the river's foam. Then betake your body tothe coursing river, and there in the arms of the angel of water render thanksto the living God that he has freed you from your sins. And this holy baptizingby the angel of water is: Rebirth unto the new life. For your eyes shallhenceforth see, and your ears shall hear. Sin no more, therefore, after yourbaptism, that th e angels of air and of water may eternally abide in you andserve you evermore.


"And if afterward there remain withinyou aught of your past sins and uncleannesses, seek the angel of sunlight. Putoff your shoes and your clothing and suffer the angel of sunlight to embraceall your body. Then breathe long and deeply, that the angel of sunlight may bebrought within you. And the angel of sunlight shall cast out of your body allevil-smelling and unclean things which defiled it without and within. And allunclean and evil-smelling things shall rise from you, even as the darkness ofnight fades before the brightness of the rising sun. For I tell you truly, holyis the angel of sunlight who cleans out all uncleannesses and makes allevil-smelling things of a sweet odor. None may come before the face of God, whomthe angel of sunlight lets not pass. Truly, all must be born again of sun andof truth, for your body basks in the sunlight of the Earthly Mothe r, and yourspirit basks in the sunlight of the truth of the Heavenly Father.
"The angels of air and of water and ofsunlight are brethren. They were given to the Son of M an that they might servehim, and that he might go always from one to the other.


"Holy, likewise, istheir embrace. They are indivisible children of the Earthly Mother, so do notyou put asunder those whom earth and heaven have made one. Let these threebrother a ngels enfold you every day and let them abide with you through allyour fasting.


"For I tell you truly, the power ofdevils, all sins and uncleannesses shall depart in haste from that body whichis embraced by these three angels. As thieves flee from a deserted house at thecoming of the lord of the house, one by the door, one by the window, and thethird by the roof, each where he is found, and whither he is able, even soshall flee from your bodies all devils of evil, all past sins, and alluncleannesses and diseases which defiled the temple of your bodies. When theEarthly Mother's angels enter into your bodies, in such wise that the lords ofthe temple repossess it again, then shall all evil smells depart in haste byyour breath and by your skin, corrupt waters by your mouth and by your skin, byyour hinder and your privy parts. And all these things you shall see with youreyes and smell with your nose and touch with your hands. And when all sins anduncleannesses are gone from your body, your blood shall become as pure as ourEarthly Mother's blood and as the river's foam sporting in the sunlight. Andyour breath shall become as pure as the breath of odorous flowers; your fleshas pure as the flesh of fruits reddening upon the leaves of trees; the light ofyour eye as clear and bright as the brightness of the sun shining upon the bluesky. And now shall all the angels of the Earthly Mother serve you. And yourbreath, your blood, your flesh shall be one with the breath, the blood and theflesh of the Earthly Mother, that your spirit also may become one with thespirit of your Heavenly Father. For truly, no one can reach the Heavenly Fatherunless through the Earthly Mother. Even as no newborn babe can understand theteaching of his father till his mother has suckled him, bathed him, nursed him,put him to sleep and nurtured him. While the child is yet small, his place iswith his mother and he must obey his mother. When the child is grown up, hisfather takes him to work at his side in the field, and the child comes back tohis mother o nly when the hour of dinner and supper is come. And now his fatherteaches him, that he may become skilled in the works of his father. And whenthe father sees that his son understands his teaching and does his work well,he gives him all his possessions, that they may belong to his beloved son, andthat his son may continue his father's work. I tell you truly, happy is that sonwho accepts the counsel of his mother and walks therein. And a hundred timesmore happy is that son who accepts and walks also in the counsel of his father, for it was said to you:'Honor thy father and thy mother that thy days may be long upon this earth.'But I say to you, Sons of Man: Honor your Earthly Mother and keep all her laws,that your days may be long on this earth, and honor your Heavenly Father thatEternal Life may be yours in the heavens. For the Heavenly Father is a hundredtimes greater than all fathers by seed and by blood, and greater is the EarthlyMother than all mothers by the body. And d earer is the Son of Man in the eyesof his Heavenly Father and of his Earthly Mother than are children in the eyesof their fathers by seed and by blood and of their mothers by the body. Andmore wise are the words and laws of your Heavenly Father and of your EarthlyMother than the words and the will of all fathers by seed and by blood, and ofall mothers by the body. And of more worth also is the inheritance of yourHeavenly Father and of your Earthly Mother, the everlasting kingdom of earthlyand heavenly life, than all the inh e ritances of your fathers by seed and byblood, and of your mothers by the body.


"And your true brothers are all those whodo the will of your Heavenly Father and of your Earthly Mother, and not yourbrothers by blood. I tell you truly, that your true brothers in the will of theHeavenly Father and of the Earthly Mother will love you a thousand times morethan your brothers by blood. For since the days of Cain and Abel, when brothersby blood transgressed the will of God, there is no true brotherhood by blood.And brothers do unto brothers as do strangers. Therefore, I say to you, loveyour true b ro thers in the will of God a thousand times more than yourbrothers by blood.

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the first, said to him:"I will persevere to the seventh day." And the second,  likewise, saidto him: "I also will persevere to the seven times seventh day." Jesusanswered th em: "Happy are those that persevere to the end, for they shallinherit the earth."
And there were many sick among themtormented with grievous pains, and they hardly crawled to Jesus' feet. For theycould no longer walk upon their feet. They said: "Master, we aregrievously tormented with pain; tell us what we shall do." And they showedJesus their feet in which the bones were twisted and knotted and said:"Neither the angel of air, nor of water, nor of sunshine has assuaged ourpains, notwithstanding that we ba ptized ourselves, and do fast and pray, and follow your words in allthings."

"I tell you truly, your bones will behealed. Be not discouraged, but seek for cure nigh the healer of bones,the  angel of earth. For thence were yourbones taken, and thither will they return."
And he pointed with his hand to where therunning of the water and the sun's heat had softened to clayey mud the earth bythe edge of the water. "Sink your feet in the mire, that the embrace ofthe angel of earth may draw out from your bones all uncleanness and alldisease. And you will see Satan and your pains fly from the embrace of theangel of earth. And the knots of your bones w ill vanish away, and they will bestraightened, and all your pains will disappear."
And the sick followed his words, for theyknew that they would be healed.  

And there were also other sick who sufferedmuch from their pains, howbeit, they persisted in their fasting. And theirforce was spent, and great heat tormented them. And when they would have risenfrom their bed to go to Jesus, their heads began to turn, as if it were a gustywind which shook the m , and as oft as they tried to stand upon their feet theyfell back to the ground.
Then Jesus went to them and said: "Yousuffer, for Satan and his diseases torment your bodies. But fear not, for theirpower over you will quickly end. For Satan is like a choleric neighbor whoentered his neighbor's house while he was absent, intending to take his goodsaway to his own house. But some told the other that his enemy was ravagingwithin his house, and he came back to his house, running. And when the wickedneighbor, having gathered together all that pleased him, saw from afar themaster of the house returning in haste, then he was very wroth t hathe could not take all away, and set to breaking and spoiling all that was ther1e2,2 to destroy all. So that evenif the things might not be his, the other might have nothing. But immediatelythe lord of the house came in, and before the wicked neighbor fulfilled hispurpose, he took him and cast him out of the house. I tell you truly, even sodid Satan enter your bodies which are the habitation of God. And he took in hispower all that he wished to steal: your breath, your blood, your bone, yourflesh, your bowels, your eyes, and your ears. But by your fasting and yourprayer, you have called back the lord of your body and his angels. And nowSatan sees that the true lord of your body returns, and that it is the end ofhis power. Wherefore, in his wrath he gathers his strength once again, that hemay destroy your bodies before the coming of the lord. It is for this thatSatan torments you so grievously, for he feels that the end is come. But letnot your hearts tremble, for soon will the angels of God appear, to occupyagain their abodes and rededicate them as temples of God. And they will seizeSatan and cast himn from your bodies with all his diseases and all hisuncleannesses. And happy will you be, for you will receive the reward of your steadfastness, and you will never seedisease."

And there was among the sick, one that wasmore tormented by Satan than all the others. And his body was as parched as askeleton, and his skin yellow as a falling leaf. He was so weak already that hecould not, even upon his hands, crawl to Jesus, and cried only to him fromafar: "Master, have pity on me, for never has man suffered, not from thebeginning of the world, as I do suffer. I know that you are indeed sent by God,and I know that if you will, you can straightway cast out Satan from my body.Do not the angels of God obey God's messenger? Come, Master, and cast out Satan from me now, for he rages angrily within me and grievous is historment."

And Jesus answered him: "Satantorments you thus greatly because you have already fasted many days, and you donot pay to him his tribute. You do not feed him with all the abominations withwhich you hitherto defiled the temple of your spirit. You torment Satan withhunger, and so in his anger he torments you also. Fear not, for I tell you,Satan will be destroyed before your body is destroyed; for while you fast andpray, the angels of God protect your body, that Satan's power may not destroy you. And the anger of Satan isimpotent against the angels of God."

Then they all came to Jesus and with loudcries besought him saying: "Master, have compassion on him, for he suffersmore than we all, and if you  do not atonce cast Satan out of him, we fear he will not live until tomorrow."
And Jesus answered them: "Great isyour faith. Be it according to your faith, and you shall see soon, face toface, the frightful countenance of Satan, and the power of the Son of Man. ForI will cast out from you the powerful Satan by the strength of the innocentlamb of God, the weakest creature of the Lord . For the holy spirit of Godmakes more powerful the weakest than the strongest."

And Jesus milked an ewewhich was feeding among the grass. And he put the milk upon the sand made hotby the sun, saying: "Lo, the power of the angel of water ha s entered thismilk. And now the power of the angel of sunshine will enter it also."
And the milk became hot by the strength ofthe sun.
"And now theangels of water and of sun will join with the angel of air."And lo, the vapor of the hot milk began to riseslowly into the air.
."Come and breathe in by yourmouth the strength of the angels of water, of sunsh in e, and of air, that itmay come into your body and cast out the Satan from you."
And the sick man wh om Satan tormented didbreathe within himself, deeply, the rising whitish vapor.

"Straightway will Satan leave yourbody, since for three days he starves and finds no food within you. He willcome out of you to satisfy his hunger by the hot steaming milk, for this foodfinds favor in his sight. He will smell its smell, and will not be able toresist the hunger which has tormented him three days already.  But the Son of Man will destroy his body,that he may torment none else again." Then the sick man's body was seizedwith an ague, and he retched as though he would vomit, but he could not.And  he gasped for air, for his breathwas spent. And he fainted on the lap of Jesus.
"Now does Sat an leave his body. Seehim." And Jesus pointed to the sick man's opened mouth.

And then they all saw with astonishment andterror that Satan was coming out from his mouth in the shape of an abominableworm, straight towards the steaming milk. Then Jesus took two sharp stones inhis hands and crushed the head of Satan, and drew out from the sick man all thebody of the monster which was almost as long as the man. When the abominableworm came out of the sick man's throat, he recovered at once his breath, andthen all his p ains ceased. And the others looked with terror at the abominablebody of Satan.

"See, what an abominable beast youcarried and nourished in your body for long years. I have cast it out of youand killed it that it may never again torment you. Give thanks to God that hisangels have made you free, and sin no more, lest
Satan return to you again. Let your body be henceforth a temple dedicated toyour God."
And they were all amazed at his words andat his power. A nd they said: "Master, you are indeed God'smessenger, and do know all secrets."

"And you," answered Jesus,"be true Sons of God, that you also may partake in his power and in theknowledge of all secrets. For wisdom and power can come only from the love ofGod. Love, therefore, your Heavenly Father and your Earthly Mother with allyour heart, and with all your spirit. And serve them, that their angels mayserve you also. Let all your deeds be sacrificed to God. And feed not Satan,for the wages of sin is death. But with God lie s the reward of the good, his love, which is knowledge and power ofeternal life." And they all knelt down to give thanks to God for his love.

And Jesus departed, saying: "I willcome again t o all who persist in prayer and fasting tAl the seventh day. Peacebe with you."
And the sick man from whom Jesus had castout the Satan, stood up, for the strength of life had come back to him. Hebreathed out deeply, and his eyes became clear, for every pain had left him.And he cast himself down upon the   ground whereJesus had stood, and he kissed the print of his feet and he wept.

And it was by the bed of a stream, manysick fasted and prayed with God's angels for seven days and seven nights. Andgreat was their reward, because they followed Jesus' words. And with thepassing of the seventh day, all their pains left them. And when the sun roseover the earth's rim they saw Jesus coming towa rds them from the mountain,with the brightness of the rising sun about his head.
"Peace be with you."
And they said no word at all, but only castthemselves do wn before him, andtouched the hem of his garment in token of their healing.
"Give thanks not to me, but to yourEarthly Mother, who sent you her healing angels. Go, and sin no more, that you ma ynever again see disease. And let the healing angels become yourguardians."
But they answered him: "Whither shouldwe go, Master, for with you are the words of eternal life? Te ll us, what arethe sins which we must shun, that we may nevermore see disease?"

Jesus an swered: "Be it so accordingto your faith," and he sat down among them, saying:
"It was said to them of old time,'Honor thy Heavenly Father and thy Earthly
Mother, and do their commandments, that thydays may be long upon the earth.' And next afterward was given thiscommandment, 'Thou shalt not kill,' for life is given to all by God, and thatwhich God has given, let not man take away. For-I tell you truly, from oneMother proceeds all that lives upon the earth. Therefore, he who kills, killshis brother. And from him will the Earthly Mother turn away, and will pluckfrom him her quickening breasts. And he will be shunned by her angels, andSatan will have his dwelling in his body. And the flesh of slain beasts in hisbody will become his own tomb. For I tell you truly, he who kills, killshimself, and whoso eats the flesh of slain beasts, eats of the body of death.For in his blood every drop of their blood turns to poison; in his breath theirbreath to stink; in his flesh their flesh to boils; in his bones their bones tochalk; in his bowels their bowels t o decay; in his eyes their eyes to scales;in his ears their ears to waxy issue. And their death will become his death.For only in the service of your Heavenly Father are your debts of seven yearsforgiven in seven clays. But Satan forgives you nothing and you must pay himfor all. 'Eye for eye, tooth for tooth, hand for hand, foot for foot; burningfor burning, wound for wound; life for life, death for death.' For the wages ofsin is death. Kill not, neither eat the flesh of your innocent prey, lest youbecome the slaves of Satan. For that is the path of sufferings, and it leadsunto death. But do the will of God, that his angels may serve you on the way oflife. Obey, therefore, the words of God: 'Behold, I have given you every herbbearing seed, which is upon the face of all the earth, and every tree, in thewhich is the fruit of a tree yielding seed; to you it shall be for meat. And toevery beast of the earth, and to every fowl of the air, and to everything thatcreepeth upon th e earth, wherein there is breath of life, I give every greenherb for meat. Also the milk of every thing that moveth and liveth upon earthshall be meat for you; even as the green herb have I given unto them, so I givetheir milk unto you. But flesh, and the blood which quickens it, shall ye noteat. And, surely, your spurting blood will I require, your blood wherein isyour soul; I will require all slain beasts, and the souls of all slain men. ForI the Lord thy God am a God strong and jealous, visiting the iniquity of thefathers upon the children unto the third and fourth generation of them thathate me; and showing mercy unto thousands -of them that love me, and keep mycommandments. Love the Lord thy God with all thy heart, and with all thy soul,and with all thy strength: this is the first and greatest commandment.' And thesecond is like unto it: 'Lov e thy neighbor as thyself' There is none othercommandment greater than these." And after these words they all remainedsilent, save one, who called out: "What am I to do, Master, if I see awild beast rend my brother in the forest? Shall I let my brother perish, or kill the wild beast?Shall not I thus transgress the law?" And Jesus answered: "It wassaid to them of old time: "All beasts that move upon the earth, all thefish of the sea, and all the fowl of the air are given into thy power." Itell you truly, of all creatures living upon the earth, God created only manafter his image. Wherefore beasts are for man, and not man for beasts. You donot, therefore, transgress the law if you kill the wild beast to save yourbrother's life. For I tell you truly, man is more than the beast. But he whokills the beast without a cause, though the beast attack him not, through lustfor slaughter, or for its flesh, or for its hide, or yet for its tusks, evil isthe deed which he does, for he is turned into a wild beast himself. Wherefore is his end also as the end of thewild beasts."

Then another said: "Moses, thegreatest in Israel, suffered our forefathers to eat the flesh of clean beasts,and forbade only the flesh of unclean beasts. Why, therefore, do you forbid usthe  flesh of all beasts? Which law comesfrom God? That of Moses, or your law?"

And Jesus answered: "God gave, byMoses, ten commandments to your forefathers. 'These commandments are hard,'said your forefathers, and they could not keep them. When Moses saw this, hehad compassion on his people, and would not that they perish. And then he gavethem ten times ten commandments. For he whose feet are strong as the mountainof Zion, needs no crutches; but he whose limbs do shake, gets further havingcrutches, than without them. And Moses said to the Lord: 'My heart is filledwith sorrow, for my people will be lost. For they are without knowledge, andare not able to understand thy commandments. They are as little children whocannot yet understand their father's words. Suffer, Lord, that I give themother laws, that they may not perish. if they may not be with thee, Lord, letthem not be against thee; that they may sustain themselves, and when the timehas come, and they are ripe for thy words, reveal to hem thy laws.' For thatdid Moses break the two tablets of s tone whereon were written the tencommandments, and he gave them ten times ten in their stead. And of these tentimes ten the Scribes and Pharisees have made a hundred times ten commandments.And they have laid unbearable burdens on your shoulders, that they themselvesdo not carry. For the more nigh are the commandments to God, the less do weneed; and the farther they are from God, then the more do we need. Whereforeare the laws of the Pharisees and Scribes innumera ble; the laws of the Son ofMan seven; of the angels three; and of God one.

"Therefore, I teach you only thoselaws which you can understand, that you may become men, and follow the sevenlaws of the Son of Man. Then will the unknown angels of the Heavenly Fatheralso reveal their law s toyou, that God's holy spirit may descend upon you, and lead you to hislaw."

And all were astonished at his wisdom,and  asked him: "Continue, Master,and teach us all the laws which we can receive."
And Jesus continued: "God commandedyour forefathers: 'Thou shalt not kill.' But their heart was hardened and theykilled. Then Moses desired that at least they should not kill men, and hesuffered them to kill beasts. And then the heart of your forefathers washardened yet more, and they killed men and beasts likewise. But I do say toyou: Kill neither men, nor beasts, nor yet the food which goes into your mouth.For if you eat living food, the same will quicken you, but if you kill yourfood, the dead food will kill you also. For life comes only from life, and fromdeath comes always death. For everything which kills your foods, kills yourbodies also. And everything which kills your bodies kills your souls also. Andyour bodies become what your foods are, even as your spirits, likewise, becomewhat your thoughts are. Therefore, eat not anything which fire, or frost, orwater has destroyed. For burned, frozen and rotted foods will burn, freeze androt your body also. Be not like the foolish husbandman who sowed in his groundcooked, and frozen, and rotten seeds. And the autumn came, and his fields borenothing. And great was his distress. But be like that husbandman who sowed inhis field living seed, and whose field bore living ears of wheat, paying ahundredfold for the seeds which he planted. For I tell you truly, live only bythe fire of life, and prepare not your foods w ith the fire of death, which kills your foods, your bodies and yoursouls also."

"Master, where is the fire oflife?" asked some of them.
"In you, inyour blood, and in your bodies." "And the fire of death?" asked others.

"It is the fire which blazes outsideyour body, which is hotter than your blood. With that fire of death you cookyour foods in your homes and in your fields. I tell you truly, it is the samefire which destroys your foods and your bodies, even as the fire of malice,which ravages your thoughts, ravages your spirits. For your body is that whichyou eat, and your spirit is that which you think. Eat nothing, therefore, whicha stronger fire than the fire of life has killed. Wherefore, prepare and eatall fruits of trees, and all grasses of the fields, and afl milk of beasts goodfor eating. For all these are fed and ripened by the fire of life; all are thegift of the angels of our Earthly Mothe r. But eat nothing to which only the fire of death gives savor, forsuch is of Satan."
"How should we co ok our daily breadwithout fire, Master?" asked some with great astonishment.

"Let the angels of God prepare yourbread. Moisten your wheat, that the angel of water may enter it. Then set it inthe air, that the angel of air also may embrace it. And leave it from morningto evening beneath the sun, that the angel of sunshine may descend upon it. Andthe blessing of the three angels will soon make the germ of life to sprout inyour wheat. Then crush your grain, and make thin wafers, as did yourforefathers when they departed out of Egypt, the house of bondage. Put themback again beneath the sun from its appearing, and when it is risen to itshighest in the heavens, turn them over on the other side that they be embracedthere also by the angel of sunshine, and leave them there until the sun be set.For the angels of water, of air, and of sunshine fed and ripened the wheat inthe field, and they, likewise, must prepare also your bread. And the same sunwhich, with the fire of life, made the wheat to grow and ripen, must cook yourbread with the same fire. For the fire of the sun gives life to the wheat, tothe bread, and to the body. But the fire of death kills the wheat, the bread,and the body. And the living angels of the living God serv e only living men.For God is the God of the living, and not the God of the dead.

"So eat always from the table of God:the fruits of the trees, the grain and grasses of the field, the milk ofbeasts, and the honey of bees. For everything beyond these is of Satan, andleads by the way of sins and of diseases unto death. But the foods which youeat from the abundant table of God give strength and youth to your body, andyou will never see diseases For the table of God fed Methuselah of old, and Itell you truly, if you live even as he lived, the n will the God of the livinggive you also long life upon the earth as was his.

"For I tell you truly, the God of theliving is richer than all the rich of the earth, and his abundant table isricher than the richest table of feasting of all the rich upon the earth. Eat,therefore, all your life at the table of our Earthly Mother, and you will neversee want. And when you eat at her table, eat all things even as they are foundon the table of the Earthly Mother. Cook not, neither mix all things one withanother, lest your bowels become  assteaming bogs. For I tell you truly, this is abominable in the eyes of theLord.
"And be not like the greedy servant,who always ate up, at the table of his lord, the portions of others. And hedevoured everything himself, and mixed all together in his gluttony. And seeingthat, his lord was wroth with him, and drove him from the table. And when allhad ended their meal, he mixed together all that remained upon the table, andcalled the greedy servant to him, and said: 'Ta k e and eat all this with theswine, for your place is with them, and not at my table.' "Take heed,therefore, and defile not with all kinds of abominations the temple of yourbodies. Be content with two or three sorts of food, which you will find alwaysupon the table of our Earthly Mother. And desire not to devour all things whichyou see around you. For I tell you truly, if you mix together all sorts of foodin your body, then the peace of your body will cease, and endless war will ragein you. And it will be blotted out even as homes and kingdoms divided againstthemselves work their own destruction. For your God is the God of peace, anddoes never help division. Arouse not, therefore, against you the wrath of God,lest he drive you from his table, and lest you be compelled to go to the  table of Satan, where the fire of sins, diseases,and death will corrupt your body.

"And when you eat, never eat untofulness. Flee the temptations of Satan, and listen to the voice of God'sangels. For Satan and his power tempt you always to eat more and more. But liveby the spirit, and resist the desires of the body. And your fasting is alwayspleasing in the eyes of the angels of God. So give heed to how m uch you haveeaten when your body is sated, and always eat less by a third.

"Let the weight of your daily food benot less than a mina, but mark that it go not beyond two. Then will the angelsof God serve you always, and you will never fall into the bondage of Satan andof his diseases. Trouble not the work of the angels in your body by eatingoften. For I tell you truly, he who eats more than twice in the clay does inhim the work of Satan. And the angels of God leave his body, and soon Satanwill take possession of it. Eat only when the sun is highest in the heavens,and again when it is set. And you will never see disease, for such finds favorin the eyes of the Lord. And if you will that the angels of God rejoice in yourbody, and that Satan shun you afar, then sit but once in the day at the tableof God. And then your days will be long upon the earth, for this is pleasing inthe eyes of the Lord. Eat always when the table of God is served before you,and eat always of that which you find upon the table of G od. For I tell youtruly, God knows well what your body needs, and when it needs.

"From the coming of the month of Ijar,eat barley; from the month of Sivan, eat wheat, the most perfect among allseed-bearing herbs. And let your daily bread be made of wheat, that the Lordmay take care of your bodies. From Tammuz, eat the sour grape, that your bodymay diminish and Satan may depart from it. in the month of Elul, gather thegrape that the juice may serve you as drink. In the month of Marchesvan, gatherthe sweet grape, dried and sweetened by the angel of sun, that your bodies mayincrease, for the angels of the Lord dwell in them. You should eat figs rich injuice in the months of Ab and Shebat, and what remain, let the angel of sunkeep them for you; eat them with the meat of almonds in all the months when thetrees bear no fruits. And the herbs which come after rain, these eat in themonth of Thebet, that your blood may be cleansed of all your sins. And in thesame month begin to eat also the milk of your beasts, because for this did theLord give the herbs of the fields to all the beasts which render milk, thatthey might with their milk feed man. For I tell you truly, happy are they thateat only at the table of God, and eschew all the abominations of Satan. Eat notunclean foods brought from far countries, but eat always that which your treesbear. For your God knows well what is needful for you, and where and when. Andhe gives to all peoples of all kingdoms for food that which is best for each.Eat not as the heathen do, wh o stuff themselves in haste, defiling theirbodies with all manner of abominations.
"For the power of God's angels entersinto you with the living food which the Lord gives you from his royal table.And when you eat, have above you the angel of air, and below you the angel ofwater. Breathe long and deeply at all your meals, that the angel of air maybless your repasts. And chew well your food with your teeth, that it becomewater, and that the angel of water turn it into blood in your body. And eatslowly, as it were a prayer you make to the Lord. For I tell you truly, thepower of God enters into you, if you eat after this manner at his table. ButSatan turns into a steaming bog the body of him upon whom the angels of air andwater do not descend at his repasts. And .the Lord suffers him no longer at histable. For the table of the Lord is an altar, and he who eats at the table ofGod is in a temple. For I tell you truly, the body of the Son of Man is turnedinto a temple, and his inwards into an altar, if he does the commandments ofGod. Wherefore, put naught u pon the altar of the Lord when your spirit isvexed, neither think upon any one with anger in the temple of God. And enteronly into the Lord's sanctuary when you feel in yourselves the call of hisangels, for all that you eat in sorrow, or in anger, or without desire, becomesa poison in your body. For the breath of Satan defiles aR these. Place with joyyour offerings upon the altar of your body, and let all evil thoughts departfrom you when you receive into your body the power of God from his table . Andnever sit at the table of God before he call you by the angel of appetite.

"Rejoice, therefore, always with God'sangels at their royal table, for this is pleasing to the heart of the Lord. Andyour life will be long upon the earth, for the most precious of God's servants will serve you all your days: theangel of joy.
"And forget not that every seventh dayis holy and consecrated to God. On six days feed your body with the gifts ofthe Earthly Mother, but on the seventh day sanctify your body for your HeavenlyFather. On the seventh day eat not any earthly food, but live only on the wordsof God, and be all the day with the angels of the Lord in the kingdom of theHeavenly Father. And on the seventh day let the angels of God build the kingdomof the heavens in your body, as you labor for six days in the kingdom of theEarthly Mother. And let not food trouble the work of the angels in your bodythroughout the seventh day. And God will give you long life upon earth, thatyou may have life everlasting in the kingdom of the heavens. For I tell youtruly, if you see not di seases any more upon earth, you will live for ever inthe kingdom of the heavens.

"And God will send you each morningthe angel of sunshine to wake you from your sleep. Therefore, obey yourHeavenly Father's summons, and lie not idle in your beds, for the angels of airand water await you already without. And labor all day long with the angels ofthe Earthly Mother that you may come to know them and their works ever more andmore well. But when the sun is set, and your Heavenly Father sends you his mostprecious angel, sleep, then take your rest, and be all the night with the angelof sleep. And then will your Heavenly Father send you his unknown angels, thatthey may be with you the livelong night. And the Heavenly Father's unknownangels will teach you many things concerning the kingdom of God, even as theangels that you know of the Earthly Mother, instruct you in the things of herkingdom. For I tell you truly, you will be every night the guests of thekingdom of your Heavenly Father, if you do his commandments. And when you wakeup upon the morrow, you will feel in you the power of the unknown angels. Andyour Heavenly Father will send them to you every night, that they may buildyour spirit, even as every day the Earthly Mother sends you her angels, thatthey may build your body. For I tell you truly, if in the daytime your EarthlyMother folds you in her arms, and in the night the Heavenly Father  breathes his kiss upon you, then will theSons of Men become the Sons of God.

"Resist dayand night the temptations of Satan. Wake  not by night, neither sleepby day, lest the angels of God depart from you.
"And take nodelight in any drink, nor in any smoke from Satan, waking you by night andmaking you to sleep by day. For I tell you truly, all  the drinks and smokes of Satan areabominations in the eyes of your God.

"Commit not whoredom, by night or byday, for the whoremonger is like a tree whose sap runs out from its trunk. Andthat tree will be dried up before its time, nor will it ever bear fruit. Therefore,go not a- whoring, lest Satan dry up your body, and the Lord make your seedunfruitful.

"Shun all that is too hot and toocold. For it is the will of your Earthly Mother that neither heat nor coldshould harm your body. And let not your bodies become either hotter or colderthan as God's angels warm or cool them. And if you do the commandments of theEarthly Mother, then as oft as your body becomes too hot, will she send theangel of coolness to cool you, and as oft as you r body becomes too cold, willshe send you the angel of heat to warm you again.

"Follow theexample of all the angels of the Heavenly Father and of the Earthly Mother, whowork day and night, without ceasing, upon the kingdoms of the heavens and ofthe earth. Therefore, receive also into yourselves the strongest of God'sangels, the angel of deeds, and work all together upon the kingdom of God.Follow the example of the running water, the wind as it blows, the rising andsetting of the sun, the growing plants and trees, the beasts as they run andgambol, the wane and waxing of the moon, the stars as they come and go again;all these do move, and do perform their labors. For all which has life doesmove, and only that which is dead is still. And God is the God of the living,and Satan that of the dead. Serve, therefore, the living God, that the eternalmovement of life may sustain you, and that you may escape the eternal stillnessof death. Work, therefore, without ceasing, to build the kingdom of God, lestyou be cast into the kingdom of Satan. For eternal joy abounds in the livingkingdom of God, but still sorrow darkens the kingdom of death of Satan. Be,therefore, true Sons of your Earthly Mother and of your Heavenly Father, thatyou fall not as slaves of Satan. And your Earthly Mother and Heavenly Fatherwill send you their angels to teach, to love, and to serve you. And theirangels will write the commandments of God in your head, in your heart, and inyour  hands, that you may know, feel, and do God'scommandments.

"And prayevery day to your Heavenly Father and Earthly mother, that your soul become asperfect as your Heavenly Father's holy spirit is perfect, and that your bodybecome as perfect as the body of your Earthly Mother is perfect. For if youunderstand, feel, and do the commandments, then all for which you pray to yourHeavenly Father and your Earthly Mothe r will be given you. For the wisdom, thelove, and the power of God are above all.

"After thismanner, therefore, pray to your Heavenly Father: Our Father which art inheaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth as itis in heaven. Give us this day our daily bread. And forgive us our debts, as weforgive our debtors. And lead us not into temptation, but deliver us from  evil. For thine is the kingdom, the power,and the glory, for ever.
Amen.

"And afterthis manner pray to your Earthly Mother: Our Mother which art upon earth,hallowed be thy name. Thy kingdom come, and thy will be done in us, as it is inthee. As thou sendest every day thy angels, send them to us also. Forgive usour sins, as we atone all our sins against thee. And lead us not into sickness,but d eliver us from allevil, for thine is the earth, the body, and the health. Amen.

And the y all prayed together with Jesus to the Heavenly Father and to theEarthly Mother.
And afterwards Jesus spoke thus to them:"Even as your bodies have been reborn through the Earthly Mother's angels,may your spirit, likewise, be reborn through the angels of the Heavenly Father.Become, therefore, true Sons of your Father and of your Mother, and trueBrothers of the Sons of Men. Till now you were at war with your Father, withyour Mother, and with your Brothers. And you have served Satan. From today liveat peace with your Heavenly Father, and with your Earthly Mother, and with yourBrothers, the Sons of Men. And fight only against Satan, lest he rob you ofyour peace. I give the peace of your Earthly Mother to your body, and the peaceof your Heav enly Father to your spirit. And let the peace ofboth reign among the Sons of Men.
"Come to me, all that are weary andthat suffer in strife and affliction! For my peace will strengthen you andcomfort you. For my peace is exceeding full of joy. Wherefore do I always greetyou after this manner: 'Peace be with you!' Do you always, therefore, so greetone another, that upon your body may descend the peace of your Earthly Mother,and upon your spirit the peace of your Heavenly Father. And then you will findpeace also among yourselves, for the kingdom of God is within you. And nowreturn to your Brothers with whom hitherto you were at war, and give your peaceto them also. For happy are they that strive for peace, for they will find thepeace of God. Go, and sin no more. And give to every one your peace, even a s Ihave given my peace unto you. For my peace is of God. Peace be with you."

And he left them.
And his peace descended upon them; and intheir heart the angel of love, in their head the wisdom of law, and in theirhands the power of rebirth, they went forth among the  Sons of Men, to bring the light of peace tothose that warred in darkness.

And they parted, wishing one to another:"PEACE BE WITH YOU."
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 楼主| 发表于 2019-2-26 02:05 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 02:06 编辑

THESTORY OF THE ESSENE GOSPEL OF
PEACE Translated by Edmond BordeauxSzekely

In Four Volumes

It was in 1928 that Edmond Bordeaux Szekelyfirst published his translation of
Book One of The Essene Gospel of Peace, anancient manuscript he had found in the Secret Archives of the Vatican as theresult of limitless patience, faultless scholarship, and unerring intuition.This story is told in his book, The Discovery of the Essene Gospel of Peace,published in 1975. The English version of Book One appcared in 1937, and eversince, the little volume has traveled over the world, appearing in manydifferent languages, gaining every year more and more readers, until now, stillwith no commercial advertisement, over a million copies have been sold in theUnited States alone. It was not until almost fifty years after the first Frenchtranslation that Book Two and Book Three appeared (The Unknown Books of theEssenes and Lost Scro lls of the Essene Brotherhood), achieving rapidly thepopularity of Book One.

In 1981, Book Four, The Teachings of theElect, was published posthumously according to Dr. Szekely's wishes,representing yet another fragment of the complete manuscript which exists inAramaic in the Secret Archives of the Vatican and in old Slavonic in the RoyalLibrary of the Habsburgs (now the property of the Austrian government). Thepoetic style of the translator brings to vivid reality the exquisitelybeautiful words of Jesus and the Elders of the Essene Brotherhood. Some of thechapters: The Essene Communions. The Sevenfold Peace. The HolyStreams of Life, Light, and Sound. The Gift of the Humble Grass.

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EXCERPTSFROM The Essene Gospel of Peace ,  BookTwo:
The Unknown Books ofthe Essenes
And one man spoke: "But, Master, weare but men, we are not  angels. How then can we hope to walk in theirways? Tell us what we must do."
And Jesus spoke:
As the son inherits the land of his father,So have we inherited a Holy Land From our Fathers. This land is not a field tobe ploughed, But a place within us Where we ma y build our Holy Temple. -Andeven as a temple must be raised, Stone by stone,
So will I give to you those stones
For the building of the Holy Temple;
That which we have inherited
From our Fathers,And their Fathers' Fathers.
And all the men gatheredaround Jesus, and their faces shone with desire to hear the words which wouldcome from his lips. And he lif ted his face to the rising sun, and the radianceof its rays filled his eyes as he spoke:
"The Holy Temple can be built Only with the ancientCommunions, Those which are spoken,
Those which arethought, And those which are lived. For if they are spoken only with the mouth,They are as a dead hiveWhich the bees have forsaken,That gives no more honey.The Communions are a bridge
Between man and the angels,
And like a bridge,
Can be built only with patience,
Yea, even as the bridge over the river
Is fashioned stone by stone,
As they are found by the water's edge.
And the Communions are fourteen in number,
As the Angels of the Heavenly Father
Number seven,
And the Angels of the Earthly Mother
Number seven.
And just as the roots of the tree
Sink into the earthand are nourished, Andthe branches of the tree
Raise their arms to heaven,
So is man like the trunk of the tree,
With his roots deep
In the breast of hisEarthly Mother, And his soul ascending
To the bright starsof his Heavenly Father. Andthe roots of the tree
Are the Angels ofthe Earthly Mother, Andthe branches of the tree
Are the Angels ofthe Heavenly Father. Andthis is the sacred Tree of Life Which stands in the Sea of Eternity.  

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EXCERPTSFROM The Essene Gospel of Peace, B o ok Three:
Lost Scrolls of theEssene Brotherhood
Forthe earth shall be filled withthe Peace of the Heavenly Father, as the waters cover the sea.
I will invoke the Angel of Peace, Whose breath is friendly,
Whose hand is clothed in power.
In the reign of Peace, there is neither hunger nor thirst,Neither cold wind nor hot wind,Neither old age nor death.
In the reign of Peace,
Both animals and men shall be undying,
Waters and plants shall be undrying,
And the food of life shall be never-failing.
It is said that the mountains Shall bring peace to the people,
And the little hills, righteousness.
There shall be peace
As long as the sun and moon endure,Throughout all generations.
Peace shall come down like rain upon mo wngrass, As showers that water the earth.
In the reign of Peace shall the Law grow strong,And the Children of Light shall have dominionFrom sea to sea, unto the ends of the earth.
T'he reign of Peace hath its source In the Heavenly Father;
By his strength he setteth fast themountains,
He maketh the outgoings of morning andevening To rejoice in the Light,  
He bringeth to earth the river of the Law,To water and enrich it,
He maketh soft the earth with showers;
They drop upon the pastures of thewilderness, And the little hillsrejoice on every side.
The pastures are clothed with flocks;
The valleys also are covered over with corn;They shout for joy, they also sing.
O Heavenly Father!
Bring unto thy earth thereign of Peace! 7'hen shall we remember the words  Of him whotaught of old the Children of Light:
I give the peace of thy Earthly Mother
To thy body,
And the peace of thy Heavenly Father To thyspirit.
And let the peace of bothReign among the sons of men.
Come to me all that are weary,
And that suffer in strife and affliction!
For my peace will strengthen thee and comfort thee. For my peace is exceeding full of joy.
Wherefore do I always greet thee after thismanner: Peace be with thee!
Do thou always, therefore, so greet oneanother, That upon t hy body may descend
The The Peace of thy Earthly Mother, And upon thy spirit
The Peace of thy Heavenly Father.
And then wilt thou find peace also among thyselves,For the Kingdom of the Law is within thee.
And return to thy Brothers
And give thy peace to them also,
For happy are they that strive for peace,
For they will find the peace of the HeavenlyFather.
And give to every one thy peace,
Even as I have given my peace unto thee.
For my peace is of God.
Peace be with thee!  


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EXCERPTSFROM The Essene Gospel of p ea ce, Book Four:
The Teachings of theElect
THE HOLY STREAMS
Into the innermost circle have you come,into the mystery of mysteries, that which was old when our father Enoch wasyoung and walked the earth. Around and around have you come on your journey ofmany years, always following the path of righteousness, living according to theHoly Law and the sacred vows of our Brotherhood, and you have made of your bodya holy temple wherein dwell the angels of God. Many years have you shared thedaylight hours with the angels of the Earthly Mother; many years have you sleptin the arms of the Heavenly Father, taught by his unknown angels. You havelearned that the laws of the Son of Man are seven, of the angels three, and ofGod, one. Now you shall know of the three laws of the angels, the mystery ofthe three Holy Streams and the ancient way to traverse them; so shall you bathein the light of heaven and at last beh old the revelation of the mystery of mysteries: the law of God,which is One.

Now in the hour before the rising of thesun, just before the angels of the Earthly
Mother breathe life into the still sleepingearth, then do you enter into the Holy Stream of Life. It is your Brother Treewho holds the mystery of this Holy Stream, and it is your Brother Tree that youwill embrace in your thought, even as by day you embrace him in greeting whenyou walk along the lake shore. And you shall be one with the tree, for in thebeginning of the times so did we all share in the Holy Stream of Life that gavebirth to all creation. And as you embrace your Brother Tree, the power of theHoly Stream of Life will fill your whole body, and you will tremble before itsmight. Then breathe deeply of the angel of air, and say the word"Life" with the outgiving of breath. Then you will become in truththe Tree of Life which sinks its roots deep into the Holy Stream of Life froman eternal source. And as the angel of sun warms the earth, and all thecreatures of land and water and ai r rejoice in the new day, so will your bodyand sp irit rejoice in the Holy Stream of life that flows to you through yourBrother Tree.

And when the sun is high in the heavens,then shall you seek the Holy Stream of Sound. in the heat of noontide, allcreatures are still and seek the shade; the angels of the Earthly Mother aresilent for a space. Then it is that you shall let into your ears the HolyStream of Sound; for it can only be heard in the silence. Think on the streamsthat are born in the desert after a sudden storm, and the roaring sound of thewaters as they rush past. Truly, this is the voice of God, if you did but knowit. For as it is written, in the beginning was the Sound, and the Sound waswith God, and the Sound was God. I tell you truly, when we are born, we enterthe world with the sound of God in our ears, even the singing of the vastchorus of the sky, and the holy chant of the stars in their fixed rounds; it isthe Holy Stream of Sound that traverses the vault of stars and crosses theendless kingdom of the Heavenly Father. It is ever in our ears, so do we hearit not. Listen for it, then, in the silence of noontide; bathe in it, and letthe rhythm of the music of God beat in your ears untfl you are one with theHoly Stream of Sound. It was this Sound which formed the earth and the world,and brought forth  the mountains, and setthe stars in their thrones of glory in the highest heavens.

And you shall bathe in the Stream of Sound,and the music of its waters shall flow over you; for in the beginning of thetimes so did we all share in the Holy Stream of Sound that gave birth to allcreation. And the mighty roaring of the Stream of Sound will fill your wholebody, and you will tremble before its might. Then breathe deeply of the angelof air, and become the sound itself, that the Holy Stream of Sound may carryyou to the endless king d om of the Heavenly Father, there where the rhythm ofthe world rises and falls.

And when darkness gently closes the eyes ofthe angels of the Earthly Mother, then shall you also sleep, that your spiritmay join the unknown angels of the Heavenly Father. And in the moments beforeyou sleep, then shall you think of the bright and glorious stars, the white,shining, far-seen and far-piercing stars. For your thoughts before sleep are asthe bow of the skillful archer, that sends the arrow where he wills. Let yourthoughts before sleep be with the stars; for the stars are Light, and theHeavenly Father is Light, even that Light which is a thousand times brighterthan the brightness of a thousand suns. Enter the Holy Stream of Light, thatthe shackles of death may loose their hold for ever, and breaking free from thebonds of earth, ascend the Holy Stream of Light through  the blazing radiance of the stars, into theendless kingdom of the Heavenly Father.

Unfold your wings of light, and in the eyeof your thought, soar with the stars into the farthest reaches of heaven, whereuntold suns blaze with light. For at the beginning of the times, the Holy Lawsaid, let there be Light, and there was Light. And you shall be one with it,and the power of the Holy Light Stream will fill your whole body, and you willtremble before its might. Say the word "Light," as you breathe deeplyof the angel of air, and you will become the Light itself; and the Holy Streamwill carry you to the endless kingdom of the Heavenly Father, there losingitself in the eternal Sea of Light which gives birth to all creation. And youshall be one with the Hol yStream of Light, always before you sleep in the arms of the Heavenly Father.

I tell you truly, your body was made notonly to breathe, and eat, and think, but it was also made to enter the HolyStream of Life. And your ears were made not only to hear the words of men, thesong of birds, and the music of falling rain, but they were also made to hearthe Holy Stream of Sound. And your eyes were made not only to see the risingand setting of the sun, the ripple of sheaves of grain, and the words of theHoly Scrolls, but they were also made to see the Holy Stream of Light. One dayyour body will return to the Earthly Mother; even also your ears and your eyes.But the Holy Stream of Life, the Holy Stream of Sound, and the Holy Stream ofLight, these were never born, and can never die. Enter the Holy Streams, eventhat Life, that Sound, and that Light which gave you birth; that you may reachthe kingdom of the Heavenly  Father andbecome one with him even as the river empties into the far-distant sea.

More than this cannot be told, for the HolyStreams will take you to that place where w ords are no more, and even the HolyScrolls cannot record the mysteries therein.
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 楼主| 发表于 2019-2-26 02:08 | 显示全部楼层
本帖最后由 心的力量 于 2019-2-26 02:18 编辑

The ESSENE GOSPEL OF PEACE
Book Two
THE UNKNOWNBOOKS OF THE ESSENES
TheOriginal Hebrew and Aramaic Texts
Translated and edited by
EDMOND BORDEAUX SZEKELY
MCMLXXXI
INTERNATIONAL BIOGENIC SOCIETY

file:///C:/DOCUME~1/admin/LOCALS~1/Temp/msohtml1/01/clip_image001.gifCONTENTS
Preface
Introduction
The VisionOf Enoch,
God speaks to man the most ancientrevelation
From the Essene Book Of Mo ses
The Ten Commandments
The Communions
Communionswith the Angels of the Earthly Mother
The Angel of Sun
The Angel of Water
The Angel of Air
The Angel of Earth
The Angel of Life
The Angel of Joy
The Earthly Mother
Communionswith the Angels of the Heavenly Father
The Angel of Power
The Angel of Love
The Angel of Wisdom
The Angel of Eternal Life
The Angel of Work
The Angel of Peace
The Heavenly Father

From the Essene Book of Jesus
The Sevenfold Peacefile:///C:/DOCUME~1/admin/LOCALS~1/Temp/msohtml1/01/clip_image002.gif
Peace with the Body
Peace with the Mind
Peace with the Brotherhoodfile:///C:/DOCUME~1/admin/LOCALS~1/Temp/msohtml1/01/clip_image002.gif
Peace with Mankind
Peace with the Wisdom of the Ages
Peace with the Kingdom of the Earthly Mother
Peace with the Kingdom of the HeavenlyFather
PREFACE
Book Two of the Essene Gospel of Peace
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I have to begin this preface with a greatconfession: this is not my first translation of Book Two of the Essene Gospelof Peace; it is my second. The first effort took many years to complete, and itwas composed painstakingly and literally, with hundreds of cross references andabundant philological and exegetical footnotes. When it was finished, I wasvery proud of it, and in a glow of selfsatisfied accomplishment, I gave it tomy friend, Aldous Huxley, to read. Two weeks later, I asked him what he thoughtof my monumental translation. "It is very, very bad, he answered. "Itis even worse than the most boring treatises of the patristics and scholastics,which nobody reads today. it is so dry and uninteresting, in fact, that I haveno desire to read Book Three." I was speechless, so he continued."You should rewrite it, and give it some of the vitality of your otherbooks-make it literary, readable and attractive for twentieth century readers.I'm sure the Essenes did not speak to each other in footnotes! In the form itis in now, the only readers you will have for it may be a few dogmatists intheological seminaries, who seem to take masochistic pleasure in reading thissort of thing. However," he added with a smile, "you might find somevalue in it as a cure for insomnia; each time I tried to read it I fell asleepin a few minutes. You might try to sell a few copies that way by advertising anew  sleep remedy in the healthmagazines-no harmful chemicals, and all that."

It took me a long time to recuperate fromhis criticism. I put aside the manuscript for years. Meanwhile, I continued toreceive thousands of letters from many readers from all parts of the world ofmy translation of Book One of the Essene Gospel of Peace, asking for the secondand third books promised in the preface. Finally, I got the courage to startagain. The passing of the years had mellowed my attitude and I saw my friend'scriticism in a new light. I rewrote the entire manuscript, treating it asliterature and poetry, coming to grips with the great problems of life, bothancient and contemporary. it was not easy to be faithful to the original, andat the same time to present the eternal truths in a way that would appeal totwentieth century man. And yet, it was vitally important that I try; for theEssenes, above all others, strove to win the hearts of men through reason, and the powerful and vivid example oftheir lives.

Sadly, Aldous is no longer here to read mysecond translation. I have a feeling he would have liked it (not a singlefootnote!), but I will have to leave the final judgment to my readers. If BooksTwo and Three will become  as popular asBook One, my efforts of many, many years will be amply rewarded.
EDMOND BORDEAUX SZEKELY
San Diego, California
the first of November, 1974.

INTRODUCTIONfile:///C:/DOCUME~1/admin/LOCALS~1/Temp/msohtml1/01/clip_image001.gif
There are three paths leading to Truth. Thefirst is the path of the consciousness, the second that of nature, and thethird is the accumulated experience of past generations, which we receive inthe shape of the great masterpieces of al l ages. From time immemorial, man andhumanity have followed all three paths.

The first path to Truth, the path of theconsciousness, is that followed by the great mystics. They consider that theconsciousness is the most immediate reality for us and is the key to theuniverse. it is something which is in us, which is us. And throughout the agesthe mystics have made the discovery that the laws of human conscious nesscontain an aspect not found in the laws governing the material universe.

A certain dynamic unity exists in ourconsciousness, where one is at the same time many. it is possible for us tohave simultaneously different thoughts, ideas, associations, images, memoriesand intuitions occupying our consciousness within fragments of a minute or asecond, yet all this multiplicity will still constitute only a single dynamicunity. Therefore the laws of mathematics, which are valid for the materialuniverse and are a key to its understanding, will not be valid in the field ofconsciousness, a realm where two and two do not necessarily make four. Themystics also found that measurements of space, time and weight, universallyvalid in nature and throughout the material universe, are not applicable to theconscio usness, where sometimes a few seconds seem like hours, or hours like aminute.

Our consciousness does not exist in spaceand therefore cannot be measured in spatial terms. It has its own time, whichis very often timelessness, so temporal measurements cannot be applied to Truthreached by this path. The great mystics discovered that the humanconsciousness, besides being the most immediate and the inmost reality for us,is at the same time our closest source of energy, harmony and knowledge. The pathto Truth leading to and through the consciousness produced the great teachingsof humanity, the great intuitions and the great masterpieces throughout theages. Such then is the f irst path to or source of Truth, as the Essenetraditions understand and interpret it.
Unfortunately, the magnificent originalintuitions of the great masters often lose their vitality as they pass down thegenerations. They are very often modified, distorted and turned into dogmas,and all too frequently their values become petrified in institutions andorganized hierarchies. The pure intuitions are choked by the sands of time, andev entually have to be dug out byseekers of Truth able to penetrate into their essence.

Another danger is that persons followingthis path to Truth, the path of the consciousness-may fall into exaggerations.They come to think that this is the only path to Truth and disregard allothers. Very often, too, they apply the specific laws of the humanconsciousness to the material universe where they lack validity, and ignore thelaws proper to the latter sphere. The mystic often creates for himself anartificial universe, farther and farther removed from reality,  till he ends by living in an ivory tower,having lost all contact with reality and life.
The second of the three paths is the pathof nature. While the first path of the consciousness starts from within andpenetrates thence into the totality of things, the second path takes theopposite way. Its starting point is the external world. it is the path of thescientist, and has been followed in all ages through experie nce and throughexperiment, through the use of inductive and deductive methods.

The scientist, working with exactquantitative measure ments, measures everything in space and time, and makesall possible correlations.

With his telescope hepenetrates into far-distant cosmic space, into the various solar and galacticsystems; through spectrum analysis he measures the constituents of thedifferent planets in cosmic space; and by mathematical calculation heestablishes in advance the movements of celestial bodies. Applying the law ofcause and effect, the scientist establishes a long chain of causes a nd effectswhich help him to explain and measure the universe, as well as life.

But the scientist, like the mystic,sometimes falls into exaggerations. While science has transformed the life ofmankind and has created great values, for man in all ages, it has failed togive entire satisfaction in the solution of the final problems of existence, lifeand the universe. The scientist has the long chain of causes and effects securein all its particles, but he has no idea what to do with the end of the chain.He has no solid point to which he may attach the end of the chain, and so bythe path to Truth through nature and the material universe he is unable to answer the great and eternal questions concerning the beginning and end of allthings.

The greatest scientists recognize that inthe metaphysical field beyond the scientific chain there is something else -continuing from the end of that chain. However, there are also the dogmaticscientists who deny any other approach to Truth than their own, who refuse toattribute reality to the facts and pheno mena which they cannot fit neatly intotheir own categories and classifications.

The path to Truth through nature is notthat of the dogmatic scientist, just as the first path is not that of theone-sided mystic. Nature is a great open book in which everything can be found,if we learn to draw from it the inspiration which it has given to the greatthinkers of all ages. if w e learn her language, nature will reveal to us allthe laws of life and the universe.

It is for this reason that all the greatmasters of humanity from time to time withdrew into nature: Zarathustra andMoses into the mountains, Buddha to the forest, Jesus and the Essenes to thedesert-and thus followed this second path as well as that of the consciousness.The two paths do not contradict one another, but harmoniously complete one anotherin full knowledge of the laws of both. It was thus that the great teachersreached wonderful and deeply prof ound truths which have given inspiration tomillions through thousands of years.

The third path to Truth, is the wisdom,knowledge and experience acquired by the great thinkers of all ages andtransmitted to us in the form of great teachings, the great sacred books orscriptures, and the great masterpieces of un iversal literature which togetherform what today we would call universal culture.

In brief, therefore,our approach to Truth is a threefold one: throughconsciousness, nature and culture.
In the following chapters we shall followthis threefold path leading to Truth  andshall examine and translate some of the great sacred writings of the Essenes.

There are different ways of studyingthese great writings. One way-the way of all theologians and of the organizedChurches-is to consider each text literally. This is the dogmatic way resultingfrom a lon g process of petrification, by which truths are inevitablytransformed into dogmas.

When the theologian follows this most easybut one-sided path, he runs into endless contradictions and complications, andhe reaches a conclusion as far removed from the truth as that of the scientificinterpreter of these texts who rejects them as entirely valueless and withoutvalidity. The approaches of  the dogmatictheologian and the exclusivist scientist represent two extremes.

A third error is to believe, as do certainsymbolists, that these books have no more than a symbolic content and arenothing more than parables. With their own particular way of exaggeration thesesymbolists make  thousands of differentand quite contradictory interpretations of these great texts.

The spirit of the Essene traditions isopposed to all three of these ways of  interpretingthese ageless writings and follows an entirely different approach.

The Essene method of interpretation ofthese books is, on the one hand, to place them in harmonious correlation withthe laws of the human consciousness and of nature, and, on the other, toconsider the facts and circumstances of the age and environment in which theywere written. This approach also takes into account the degree of evolution andunderstandi ng of the people to whom the particular master was addressing his message.

Since all the great masters had to adapt theirteaching to the level of their audience, they found it necessary to formulateboth an exoteric and esoteric teaching. The exoteric message was onecomprehensible to the people at large and was expressed in terms of variousrules, forms and rituals corresponding to the basic needs of the people and theage concerned. Parallel with this, the esoteric teachings have survived throughthe ages partly as written and partly as unwritten living traditions, free fromforms, rituals, rules and dogm as, and in all periods have been kept alive andpracticed by a small minority.

It is in this spirit of the interpretationof the Truth that the Essene Gospel of Peace will be translated in thefollowing pages. Rejecting the dogmatic methods of literal and purely scientificinterpretation as well as the exaggeration of the symbolists, we shall try totranslate the Essene Gospel of Peace in the light of our consciousness and ofnature, and in harmony with the great traditions of the Essenes, to whosebrotherhood the authors of the Dead Sea Scrolls themselves belonged.

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 楼主| 发表于 2019-2-26 02:20 | 显示全部楼层
FROM THE ESSENE BOOK OFJESUS
THE SEVENFOLD PEACE
And seeing the multitudes, Jesus went upinto a mountain, and his disciples came
unto him, and allthose who hungered for his words. And seein g them gathered, he opened hismouth and taught them, saying:
"Peace I bring to thee, my children,
The Sevenfold PeaceOf the Earthly MotherAnd the Heavenly Father.
Peace I bring to thy body,
Guided by the Angel of Power; Peace I bringto thy heart,
Guided by the Angel of Love; Peace I bringto thy mind,
Guided by the Angel of Wisdom. Through theAngels of
Power, Love and Wisdom,
Thou shalt travel the Seven Paths
Of the Infinite Garden,
And thy body, thy heart and thy mind
Shall join in Oneness
In the Sacred Flight to the Heavenly Sea ofPeace.
  
Yea, I tell thee truly,
The paths are seven
Trough the Infinite Garden,
And each must be traversed
By the body, the heart and the mind Asone,
Lest thou stumble and fall Into the abyss of emptiness.
For as a bird cannot fly with one wing,
So doth thy Bird of Wisdom
Need two wings of Power and Love
To soar above the abyss
To the Holy Tree of Life.
For the body aloneIs an abandoned house seen from afar:
What was thought beautiful Is but ruin and desolation When drawing near.
Are body alone
Is as a chariot fashioned from gold,
Whose maker sets it on a pedestal,Loath to soil it with use.
But as a golden idol,
It is ugly and without grace,
For only in movement
Doth it reveal its purpose.
Like the hollow blackness of a window
When the wind puts out its candle,
Is the body alone,
With no heart and no mind To fill it with light.
And the heart alone is a sun with no earth to shine upon,
A light in the void,
A ball of warmth drowned In a sea of blackness.
For when a man doth love,
Aat love turneth only to
Its own destruction
When there is no hand to stretch forthIn good works,
And no mind to weave the flames of desireInto a tapestry of psalms.
Like a whirlwind in the desert
Is the heart alone,
With no body and no mind
To lead it singingthrough the cypress and the pine.
And the mind alone
Is a holy scroll
Which has worn thin with the years, And must be buried.
The truth and beauty of its words
Have not changed,
But the eyes can no longer read the faded letters,And it falleth to pieces in the hands.
So is the mind without the heart
To give it words,
And without the body To do its deeds.
For what availeth wisdom
Without a heart to feel And a tongue to give it voice?
Barren as the womb of an aged woman
Isthe mind alone, With no heart and nobody To fill it with life.
For, lo, I tell thee truly,
The body and the heart and the mind Are as a chariot, and a horse, and a driver.
The chariot is the body,
Forged in strength to do the will of the Heavenly Father
And the Earthly Mother.
The heart is the fiery steed,
Glorious and courageous,
Who carries the chariotbravely, Whether the road besmooth,
Or whether stones and fallen trees
Lie in its path.
And the driver is the mind,
Holding the reins of wisdom,
Seeing from above what lieth
On the far horizon,
Charting the course of hoofs and wheels.
Give ear, O ye heavens,
And I will speak;
And hear, O earth,The words of my mouth.
My doctrine shall drop as the rain,
My speech shall distil as the dew,
As the small rain Uponthe tender herb,
And as the showers upon the grass.
Blessed is the Child of Light
Who is strong in body, For he shall have oneness with the earth.Thou shalt celebrate a daily feastWith all the gifts of the Angel of Earth:
The golden wheat and corn,
T'he purple grapes of autumn,
The ripe fruits of the trees, The amber honey of the bees.
Thou shalt seek the fresh airof the forest and of the fields,And there in the midst of themShalt thou find the Angel of Air.
Put off thy shoes and clothingAnd suffer the Angel of AirTo embrace all thy body.
Then shalt thou breathe long and deeply,
That the Angel of AirMay be brought within thee.
Enter into the cool and flowing river And suffer the Angel of Water To embrace all thy body.
Cast thyself wholly into his enfolding arms,
And as often as thou movest the air with thy breath,Move with thy body the water also.
T'hou shalt seek the Angel of Sun, And enter into that embrace
Which doth purify with holy flames.
And all these things are of the
Holy Law of the Earthly Mother, She who did give thee birth.
He who hath found peace with the body
Hath built a holy temple
Wherein may dwellforeverThe spirit of God.
Know this peace with thy mind,
Desire this peacewith thy heart, Fulfill this peace withthy body.
Blessed is the Child ofLight Who is wise in mind,For he shall create heaven.
The mind of the wise
Is a well-ploughed field, Which giveth forth abundance and plenty.
For it thou showest a handful of seed
To a wise man,
He will see in his mind's eye
A field of golden wheat.
And if thou showest a handful of seed To a fool,
He will see only that which is before him,And call them worthless pebbles.
And as the field of the wise man
Giveth forth grain in abundance,
And the field of the fool
Is a harvest onlyof stones, So it is with ourthoughts.
As the sheaf of golden wheat
Lieth hidden within the tiny kernel, So is the kingdom of heaven Hidden within our thoughts.
If they be filled with the
Power, Love and Wisdomof the Angels of the Heavenly Father,
So they shallcarry us To the Heavenly Sea.
But if they be stained
With corruption, hatredand ignorance, They shall chain ourfeet To pillars of pain andsuffering.
No man can serve two masters;
Neither can evil thoughts abide in a mindFilled with the Light of the Law.
He who hath found peace with the rnind Hath leamed to soar beyond The Realm of the Angels.
Know this peace with thy mind,
Desire this peacewith thy heart, Fulfill this peace withthy body.
Blessed is the Child of Light
Who is pure inheart, For he shall see God.
For as the Heavenly Father hath given thee
His holy spirit,
And thy Earthly Mother hath given thee
Her holy body,
So shall ye give love To all thy brothers.
And thy true brothers are all those
Who do the will of thy Heavenly Father An d thy Earthly Mother.
Let thy love be as the sun
Which shines on all thecreatures of the earth, Anddoes not favor one blade of grass For another.
And this love shall flow as a fountain
From brother to brother, And as it is spent,
So shall it be replenished. For love is eternal.
Love is stronger
Than the currents of deep waters. Love is stronger than death.
And if a man hath not love,
He doth build a wall between him
And all the creatures of the earth, And therein doth he dwell In loneliness and pain.
Or he may become as anangry whirlpool Which sucks into itsdepths All that floats toonear.
For the heart is a sea with mighty waves,
And love and wisdom must temper it,
As the warm sun breaks through the cloudsAnd quiets the restless sea.
He who hath found peace with his brothersHath entered the kingdom of Love,And shall see God face to face.
Know this peace with thy mind,
Desire this peacewith thy heart, Fulfill this peace withthy body.
Blessed is the Child of Light
Who doth build on earth
Thekingdom of heaven,
For he shall dwell in both worlds.
Thou shalt follow the Law of theBrotherhood,
Which saith that none shall have wealth,
And none shall be poor,
And all shall work together
In the garden of the Brotherhood.
Yeteach shall follow his own path, And each shall commune with his own heart.
For in the Infinite Garden There are many and diverse flowers:
Who shall say that one is best
Because its color is purple,
Or that one is favored Because its stalk is long and slender?
Though the brothers
Be of different complexion,
Yet do they all toil
In the vineyard of the Earthly Mother,
And they all do lift their voices togetherIn praise of the Heavenly Father.
And together they breakthe holy bread, And in silence sharethe holy meal Of thanksgiving.
There shall be no peace among peoples
Til there be one garden of the brotherhood Over the earth.
For how can there be peace
When each man pursueth his own gain And doth sell his soul into slavery?
Thou, Child of Light,
Do ye gather with thy brothersAnd then go ye forth
To teach the ways of the Law To those who would hear.
He who hath found peace
With the brotherhood of man
Hath made himself
The co-worker of God
Know this peace with thy mind,
Desire this peacewith thy heart, Fulfill this peace withthy body.
Blessed is the Child of Light
Who doth study the Book of the Law,
For he shall be as a candle
In the dark of night,
And an island of truth
In a sea of falsehood
For know ye, that the written wordWhich cometh from God
Is a reflection of the Heavenly Sea,
Even as the bright stars Reflect the face of heaven.
As the words of the Ancient Ones
Are etched with the hand of God
On the Holy Scrolls,
So is the Law engraved on the hearts ofthe faithful who do study them.
For it was said Of old,
That in the beginning there were giants
In the earth,
And mighty men which were of old, Men Of renown.
And the Children of Light
Shall guard and preserve
Their written word, Lest we become again as beasts,
And know not the Kingdom of the Angels. Knowye, too,
That only through the written word shalt thou find that Law
Which is unwritten, As the spring which floweth from the ground
Hath a hidden source in the secret depthsbeneath the earth.
The written Law
Is the instrument by which
The unwritten Law is understood,
As the mute branchof a tree Becomes a singing fluteIn the hands of the shepherd.
Many there are
Who would stay in the tranquil
Valley of ignorance,
Where children play
And butterflies dance in the sun For their short hour of life.
But none can tarry there long, And ahead rise the somber Mountains of learning.
Many there are
Who fear to cross,
And many there are
Who have fallen bruised and bleeding From their steep and rugged slopes.
But faith is the guide
Over the gaping chasm,
And perseverance the foothold In thejagged rocks.
Beyond the icy peaks of struggle
Lies the peace and beauty
Of the Infinite Garden of Knowledge,
Where the meaning of theLaw Is made known to theChildren of Light.
Here in the center of its forest Stands the Tree of Life, Mystery of mysteries.
He who hath found peace
With the teachings of the Ancients,
Through the light of the mind,
Through the light of nature,
And through the study of the Holy Word, Hath entered thecloud-filled
Hall of the Ancients,
Where dwelleth the Holy Brotherhood, of whomno man may speak.
Know this peace with thy mind,
Desire this peacewith thy heart, Fulfill this peace withthy body.
Blessed is the Child of Light
Who knoweth his Earthly Mother, For she is the giver of life.
Know that thy Mother is in thee, And thou art in her.
She bore thee Andshe giveth thee life.
She it was who gaveth thee thy body,And to her shalt thou one dayGive it back again.
Know that the blood which runs in thee is born of the blood
Of thy Earthly Mother.
Her blood falls from the clouds,
Leaps up from the womb of the earth,
Babbles in the brooks of the mountains,
Flows wide in the rivers of the plains,
Sleeps in the lakes, Rages mightily in the tempestuous seas.
Know that the air which thou dost breathe
Is born of the breathOf thy Earthly Mother.
Her breath is azure
In the heights of the heavens,
Soughs in the tops of the mountains,
Whispers in the leaves of the forest,
Billows over the cornfields,
Slumbers in the deep valleys, Bums hot in the desert.
Know that the hardness of thy bones
Is born of the bones
Of thy Earthly Mother, Of the rocks and of the stones.
Know that the tenderness of thy flesh
Is born of the flesh
Of thy Earthly Mother,
She whose flesh waxeth yellow and red In the fruits of the trees.The light of thy eyes,
The hearing of thy ears,
These are born
Of the colors and the sounds
Of thy Earthly Mother,
Which doth enclose thee about,
As the waves of the sea enclose a fish, As the eddying air a bird.
I tell thee in truth,
Man is the Son
Of the Earthly Mother,
And from her did the Son of Man
Receive his whole body,
Even as the body of the newborn babe Is born of the womb of his mother.
I tell thee truly,
Thou art one with the Earthly Mother; She is in thee, and thou art in her.
Of her wert thou born,
In her dost thou live, And to her shalt thou return again.
Keep, therefore, her laws,
For none can live long,
Neither be happy,
But he who honors his Earthly Mother And keepeth her laws.
For thy breath is her breath,
Thy blood her blood,
Thy bone her bone,
Thy flesh her flesh,Thy eyes and thy earsAre her eyes and her ears.
He who hath found peaceWith his Earthly MotherShall never know death.
Know this peace with thy mind,
Desire this peace with thy heart,
Blessed is the Child of Light
Who doth seek his Heavenly Father, For he shall have eternal life.
He that dwelleth in the secret place
Of the Most High
Shall abide under the shadow of the Almighty.
For he shall give his Angels charge over thee,To keep thee in all thy ways.
Know ye that the Lordhath been our dwelling placeIn all generations.
Before the mountains were brought forth,
Or ever he had formed
The earth and the world,
Even from everlasting to everlasting,
Hath there been love
Between the Heavenly Father And his children.
And how shall this love be severed?
From the beginning
Until the ending of time
Doth the holy flame of love
Encircle the headsOf the Heavenly FatherAnd the Children of Light:
How then shall this love be extinguished?Ye that love thy Heavenly Father,Do ye then his bidding:
Walk ye with his Holy Angels,
And find thy peace with his Holy Law.
For his Law is the entire Law:
Yea, it is the Law of laws.
Through his Law he hath made
The earth and theheavens to be one; The mountainsand the sea Are his footstools.
With his hands he hath made us
And fashioned us,
And he gaveth us understanding That we may learn his Law. He is covered with Light As with a garment:
He stretcheth out the heavens Like a curtain.
He maketh the clouds his chariot; He walketh upon the wings of the wind. He sendeth the springs into the valleys,And his breath is in the mighty trees.
In his hand are the deep places of theearth:
The strength of the hills is his also.
T'he sea is his, Andhis hands formed the dry land. All the heavens declare the Glory of God,And the firmament showeth his Law.
And to his children
Doth he bequeath his Kingdom, To those who walk with his Angels,
And find their peace with his Holy Law.Wouldst thou know more, my children?How may we speak with our lipsThat which cannot be spoken?
It is like a pomegranate eaten by amute:
How then may he tell of its flavor?
If we say the Heavenly Father
Dwelleth within us,
Then are the heavens ashamed;
If we say he dwelleth without us, It is falsehood.
The eye which scanneth the far horizon
And the eye which seeth the hearts of menHe maketh as one eye.He is not manifest, He is not hidden.
Heis not revealed, Noris he unrevealed.
My children, there are no words To tell that which he is! Only this do we know:
We are his children, And he is our Father.
He is our God,
And we are the children of his pasture, And the sheep of his hand.
He who hath found peace
With his Heavenly Father
Hath entered the Sanctuaryof the Holy Law,
And hath made a covenant with God Which shall endure forever.
Know this peace with thy mind,
Desire this peace with thy heart,
Fulfill this peace with thy body,
Though heaven and earthmay pass away, Not one letter of theHoly Law Shall change or passaway.
For in the beginning was the Law,And the Law was with God,And the Law was God.
May the Sevenfold Peace Of the Heavenly Father Be with thee always.


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